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BYWAYS TO BLESSEDNESS  13

            unused energy, and demanding the expression and employment of latent power and hidden
            resources. It is, therefore, a good angel, albeit disguised; a friend, a teacher; and, when calmly
            listened to and rightly understood, leads to larger blessedness and higher wisdom.
               Without difficulties there could be no progress, no unfoldment, no evolution; universal
            stagnation would prevail, and humanity would perish of ennui.
               Let a man rejoice when he is confronted with obstacles, for it means that he has reached the
            end of some particular line of indifference or folly, and is now called upon to summon up all his
            energy and intelligence in order to extricate himself, and to find a better way; that the powers
            within him are crying out for greater freedom, for enlarged exercise and scope.
               No situation can be difficult of itself; it is the lack of insight into its intricacies, and the want of
            wisdom in dealing with it, which give rise to the difficulty. Immeasurable, therefore, is the gain of a

            difficulty transcended.
               Difficulties do not spring into existence arbitrarily and accidentally; they have their causes, and
            are called forth by the law of evolution itself, by the growing necessities of the man’s being. Herein
            resides their blessedness.
               There are ways of conduct which end inevitably in complications and perplexities, and there
            are ways of conduct which lead, just as inevitably, out of troublesome complexities. Howsoever
            tightly a man may have bound himself round he can always unbind himself. Into whatsoever
            morasses of trouble and trackless wastes of perplexity he may have ignorantly wandered he can
            always find his way out again, can always recover the lost highway of uninvolved simplicity which
            leads, straight and clear, to the sunny city of wise and blessed action. But he will never do this by
            sitting down and weeping in despair, nor by complaining and worrying and aimlessly wishing he
            were differently situated. His dilemma calls for alertness, logical thought, and calm calculation. His
            position requires that he shall strongly command himself; that he shall think and search, and
            rouse himself to strenuous and unremitting exertion in order to regain himself. Worry and anxiety
            only serve to heighten the gloom and exaggerate the magnitude of the difficulty. If he will but
            quietly take himself to task, and retrace, in thought, the more or less intricate way by which he has
            come to his present position, he will soon perceive where he made mistakes; will discover those
            places where he took a false turn, and where a little more thoughtfulness, judgement, economy, or
            self-denial would have saved him. He will see how, step by step, he has involved himself, and how
            a riper judgement and clearer wisdom would have enabled him to take an altogether different and
            truer course. Having proceeded thus far, and extracted from his past conduct this priceless grain
            of golden wisdom, his difficulty will already have assumed less impregnable proportions, and he
            will then be able to bring to bear upon it the searchlight of dispassionate thought, to thoroughly
            anatomize it, to comprehend it in all its details, and to perceive the relation which those details
            bear to the motive source of action and conduct within himself. This being done, the difficulty will
            have ceased, for the straight way out of it will plainly appear, and the man will thus have learned,
            for all time, his lesson; will have gained an item of wisdom and a measure of blessedness of which
            he can never again be deprived.
               Just as there are ways of ignorance, selfishness, folly, and blindness which end in confusion and
            perplexity, so there are ways of knowledge, self-denial, wisdom, and insight which lead to pleasant
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