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www.thraithashakam.org The Mystery of Bermuda Triangle

we need to understand. It has to be understood that what all man is enjoying i.e.
comforts and luxuries. God has created at the time of creating universe and he
also created so many things which we still didn’t invent also. Some atheists don’t
accept my words. To say, my words are wrong, they don’t have any scientific
reasons. But what we are telling from the beginning, that, there is creator and he
created everything are totally scientifically proved. In them, scientifically they
are not correct. But my words are scientifically correct and we will let you know
later. The main formula is to prove an issue scientifically; we should also try to
prove the issue is not scientific. Hence, following an unknown method blindly is
not scientific.

As we told before Jnanam is of two types, one is worldly Jnanam and other
is Paramatma Jnanam. Already we told science is there with worldly Jnanam and
Paramatma Jnanam. Shastra is base for science what we know, any Jnanam or
any science will not be there without related in shastra. 5 shastra’s are based on
worldly Jnanam and one shastra is based on Paramatma Jnanam which we have
been telling you from the beginning. Brahma Vidya shastra which is the Paramatma
Jnanam, is the best and the sacred one than the remaining other 5 shastra’s,
which are related to worldly Jnanam.

In the above paragraph we discussed little about worldly Jnanam. Till now
what we know is worldly Jnanam and the one which teachers are teaching us
from primary school to university. Worldly Jnanam is known through teachers.
The worldly Jnanam which we are seeing and which is known are in the from of
science. For this we can know that worldly Jnanam is experienced by all in the
from of science. If we discuss about Paramatma Jnanam it is the divine knowledge
known from a preachers. Worldly Jnanam is seen in the form of science but
Paramatma Jnanam is not seen. Here we should understand one thing, that through
worldly Jnanam a computer is prepared not only the person who prepared it but
others also can experience it. Here in Paramatma Jnanam whoever knows Jnanam
and behaves accordingly, the happiness which derives through it can experienced
by him alone. If we go into the matter in detail, the science which has been
introduced through divine knowledge, the person who knows Jnanam (divine
knowledge) only enjoys it. According to worldly Jnanam if anything invented
through science everyone will experiences it but here in Paramatma Jnanam, the
person who knows the divine knowledge only can experience it and that experience
belongs only to him.

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