Page 116 - Nursing: The Philosophy and Science of Caring
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t h eoret ic al  Fra m e w o r k   F or   C ar it as/c ari n g   rel at i on s h i p
               Tables 8.1–8.4 can serve as an educational-practice guide for devel-
           oping knowledge, skills, and values for Relationship-Centered Caring.
               Table 8.2 outlines a framework for Relationship-Centered Caring.
           It encompasses the Practitioner Relationship with Self as a foundational
           starting point and extends to the Practitioner-Patient Relationship.
               The next sections incorporate Practitioner-to-Community Rela-
           tionships and Practitioner-to Practitioner Relationships. The goal is to
           outline a foundational model for education and practice that will pre-
           pare and generate future individual and communities of caring-healing
           practitioners—practitioners  working  together  to  serve  the  complex
           matrix of individuals’ needs in health, illness, and caring-healing pro-
           cesses and outcomes while also continually cultivating and deepening
           biogenic relationships with self and other.


           Practitioner-to-Community Relationship
               The  practitioner-to-community  relationship  acknowledges  that
           caring and relationship cannot be based solely on an individualistic
           model of caring but makes explicit that caring begins with self and radi-
           ates out from self to other, to family, community, planet Earth, even
           to the cosmos, affecting the entire infinity field of humanity (Levinas
           1969; Watson 2005). This notion of caring that extends beyond the
           individual is grounded in the Latin word Caritas, conveying caring at a
           deeper level than conventional thinking. Caritas conveys connections
           between caring and love, allowing for a new form of deep transper-
           sonal caring for self and other. This relationship between caring and
           love connotes inner processes and extends to nature and the larger uni-
           verse (Watson 2004a:13).

              Caritas-to-Communitas. In extending caring to a model of Caritas,
           or  “clinical  Caritas”  (Watson  2004a),  the  underlying  values  are
           made explicit. This notion of Caritas/deep caring is consistent with
           Nightingale’s sense of “calling” into nursing as a commitment with a
           professional and personal covenantal ethic of compassionate human
           service  guided  by  an  “altruistic-humanistic  value  system”  (Watson
           1985). It is acknowledged in this extended framework that caring is
           a phenomenon that is to be cherished; it is very fragile, delicate, and



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