Page 194 - Nursing: The Philosophy and Science of Caring
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a dmi ni st ering  sacr e d  nu rs i ng  a ct s
               tread on country lanes and city streets. Their route is our life’s
               course. Now they are waiting for us, there, by the bed, a silent but
               futile invitation. The faces with which they look at me completely
               explain my condition; I no longer belong to the life which nonethe-
               less is still mine; my street, my road, lies outside the horizon of my
               existence.
                            (reprinted from J. h. van den Berg, Psychology of the
                    sickbed [1966]:23–35. By permission of duquesne university press.)
               Van den Berg’s existential experience helps us grasp the subjective
           experience of a person undergoing a change in activity level as a result
           of  sudden  illness.  A  change  in  activity  interferes  with  the  person’s
           ability to meet basic needs, to engage in daily living experiences and
           activities that are taken for granted. Such existential understanding of
           the transformation that occurs when one’s activity is restricted and
           the person is confined elicits a very reflective, if not contemplative,
           view of the world, in which everything is heightened and more acute.
           Nightingale wrote about the importance of the nurse being aware of
           and attentive to small noxious stimuli such as noise, smells, and so
           forth, those forces that press in on someone. When one’s experien-
           tial-subjective senses are confined to the sickroom and aroused by the
           intensity of everything slowing down, everything comes into sharper
           focus, to the extent that the smallest things begin to take on more
           significance.
               Such changes lead to the need for help from another, a subjective
           and realistic vulnerability of having to be dependent on someone else
           to meet the most basic functioning required for moving through the
           day. When these changes occur, the person is likely to become occu-
           pied with meeting his or her needs and possibly imposing on others in
           an embarrassing way. Thus, the activity-inactivity need is existential,
           complex, and often confusing when altered.
               In reality, a person is embedded in a relationship with his or her
           environment, with nature—with “the beauty of the forest, with the
           sea,  the  light,  the  sky”  (Martinsen  2006:136),  the  mountains.  With
           respect to the activity-inactivity need, one is connected not only with
           nature but also to place, including architectural space and furnishings
           that surround the individual, especially when considering the sickbed.


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