Page 262 - Nursing: The Philosophy and Science of Caring
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Hu ma n ExPE ri En cEs:  HE a l t H ,  HE a l in g ,  a n d  C ar i t a s   N ur s iN g
               Don’t pretend to know
               something you haven’t experienced.
               There’s a necessary dying. . . .
               Be ground. Be crumbled, so wildflowers will come up
               where you are. You’ve been
               stony for too many years. Try something different. Surrender.
                                                       Jalaluddin rumi

               BetteriNg our uNderstaNdiNg of HumaN sufferiNg:
                       HelpiNg to traNsform its meaNiNg
           It is widely held that to be human is to suffer. All major religions and
           wisdom traditions and text deal with suffering in one way or another.
           One of our human tasks at the individual and collective level[s] is to
           make meaning of our own suffering. We take it from the abstract con-
           cept into our daily lives, when and where we are actually witnessing
           and experiencing our own and others’ real, overt suffering.
              However, we also know from our human experiences that we can
           find new meanings and we seek meaning to assist us when we are
           most vulnerable, fearful, and “suffering” the slings and arrows known
           as life. It seems we learn through the deeply personal encounters with
           suffering that we learn we can’t go around life, we have to go through
           the experience in order to not only survive, but to thrive, to sustain a
           sense of hope for continued existence, living.
              We also are informed both by our experiences and testing of how
           to live, as well as by our sacred texts for how to live, that as long as we
           adhere to a fixed, solid, physical dimension as all there is to life, then
           we are locked into concrete psyche and physical pain. Tolle (1999), in
           his contemporary writings as well as ancient Buddhist texts, reminds
           us that all suffering is ego-centered and due to resistance. For example,
           the Buddhist’s basic philosophy was considered with inner transforma-
           tion by achieving insight into the “Four Noble Truths” of Buddhism
           (Solomon and Higgins 1997:19):

               1. Life is suffering.
               2. Suffering arises from selfish craving.
               3. Selfish craving can be eliminated.
               4. One can eliminate selfish craving by following the right way.


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