Page 285 - Nursing: The Philosophy and Science of Caring
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C ar it as  cu rr icu lu m  a n d   t ea c h i n g-l ea r n i n g
               Caring Science and Caritas Consciousness help reframe and reclaim
           our values and the deep longings that can be integrated into our sci-
           ence,  epistemology,  and  education  and  teaching-learning  practices.
           Reflecting  back  on  Parker  Palmer’s  thesis  about  the  mythology  of
           epistemology—the acknowledgment that epistemology is ethic—he
           posed counterpoints to the dominant myth that fit within the Caring
           Science/Caritas framework (Palmer 2004:8–9):
               •  Every way of knowing becomes a way of living; thus, epistemol-
                ogy becomes ethic.
               •  Epistemology as ethic is a set of values to live by, a way to con-
                duct our lives.
               •  Behind this reframed ethic is a way of knowing that is Personal.
               •  Truth is personal, radically personal, not abstract, at arm’s
                length, propositional, “out there.”
               •  Knowledge and knowing are communal; movement toward
                truth is a communal movement, with conflicts, dialogue,
                debates, dialectical movement toward consensus; truth emerges
                between and among us.
               •  Knowledge and knowing are about mutuality and reciprocity;
                truth seeks us rather than us seeking truth (Einstein talked about
                “listening to the universe speak”; there is a reciprocal dance
                between the knower and the knowing).
               •  Knowledge and knowing are transformational in that knowledge
                and seeking knowing, being challenged to seek truth, change
                one’s life, causing one to live life more fully and deeply.
               •  Knowing, teaching, learning, and caring transform my know-
                ing, teaching, and learning if they are guided by the images and
                norms posed here.

               As Palmer reminds us (2004:9), the reason intellectual revolutions
           occur is related to the fact that we are increasingly uncovering these
           issues as myths—only as myths and not as actual truths of the world
           of  nature,  of  science,  of  knowledge,  of  knowing,  teaching,  learn-
           ing. These myths disempower people by making them think they are
           attempts to manipulate and control them, to make a claim on their
           lives.  The  current  intellectual  revolutions  in  caring-healing-health



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