Page 56 - 2nd Sword of Gilead Interior

The Sword of Gilead & The Book of Angels

We now have two interesting points being,
morning, and, firstborn. Clearly, the day (Day
Star; Lucifer) is not the first light, the morning
dawn gives the first light, and so one could relate
that to meaning the firstborn as God’s Rhema, (the
spoken) Word bringing light and order.
Scripture uses the term “morning star” to
describe Jesus in Rev 22:16, angels in Job 38:1,
some saints Rev 2:26, and the king of Babylon,
Nebuchadnezzar in Isa 14:12. Scripture seems to
use the title 'morning star' to indicate the ones that
God puts into authority so as to rule on earth.
As the stars led people in the old days, so
do human, or angelic, leaders lead people on
earth. It would be logical to call someone who
bears God's authority to lead/rule people on earth,
a 'morning star'. - Rev 22:16 says, "It is I, Jesus who
have sent my angel to give you this testimony about the
churches. I am the Root and Offspring of David, the
Morning Star shining brightly."
Regarding the second light referring to the
day, we find in Scripture another term, "Day Star,"
and one is in Isaiah 14:12, where it says, “How you
are fallen from heaven, O Day Star, son of the dawn!
How you are cut down to the ground, you who laid the
nations low!” In the Douay Rheims translation, it
gives us an even clearer description, “How art thou
fallen from heaven, O Lucifer, who didst rise in the
morning? How art thou fell to the earth that didst
wound the nations?”
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