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EARLY HISTORY OF ISLAM: A BRIEF LOOK          31

                           arrival, in the third Islamic calendar month of Rabf' I, the streets resonating
                           with excitement and poetry. With the incessant persecution lifted he set
                           to workimmediately,building a simple mosque that was neverthelessspacious
                           enough to accommodate students, guests and worshippers for the daily
                           and Friday prayers. Before long a constitution was drafted, outlining the
                           responsibilities of the emigrants from Makkah and the inhabitants of Madinah
                           towards each other, and towards the new Islamic state; and the Jews, their
                           position and their responsibility towards the community and the state.
                           This was, in fact, the first written constitution in the history of the world. 71
                             Madinah was composed partly of some Jewish tribes, and to a much
                           larger extent of two Arab tribes, the Aus and Khazraj. Both tribes were
                           linked to each other through blood-ties but were constantly at odds,
                           occasionally taking up arms. The Jews regularly shifted their allegiance
                           from one faction to the other, further exacerbating the situation. The
                           Prophet's arrival in Madinah heralded the entry of the new religion into
                           nearly every house of the Aus and Khazraj, such that a new politicalsituation
                           became apparent; with the drafting of the constitution the Prophet became
                           the supreme authority and leader of all the Muslims, as well as theJews.
                           Those who were not favourably inclined towards the Prophet deemed it
                           unwise to oppose him openly, and for them two-facedness soon became
                           a daily routine. These hypocrites (~L:lI) attempted to harm the Prophet
                           and hisfollowers through diversemeans, with a zeal that continued unabated
                           throughout most of his life.
                              The clear enmity between the Muslims and Arabia's polytheists, in addition
                           to the neighbouringJews and their wayward allegiances, resulted over the
                           years in several ghazawat (battles) and a few more modest raids. The most
                           prominent battles were: Battle of Badr, Ramadan, 2 A.H. 72;  Battle of Uhud,
                           Shawwal, 3 A.H.; Battle of the Ditch (J~\), Shawwal, 5 A.H.; Battle of Bani
                           Quraiza, 5 A.H.; Battle of Khaibar, RabI' I, 7 A.H.; Battle of Mu'ta.jumad I,
                           8 A.H.; Conquest of Makkah, Ramadan, 8 A.H.; Hunain and Ta'if Shawwal,
                           8 A.H.; The Year of Deputations'"; and Tabuk, Rajab, 9 A.H.




                             71 M. Hamidullah, TheFirst Written Constitution in the WOrld, Lahore, 1975.
                             72 A.H. (After Hijra) is the Muslim lunar calendar. Initiated during the reign of the
                           2nd caliph, 'Umar (and most likely earlier), it begins with the Prophet's migration to
                           Madinah (the Hijra).
                             73 Though not a battle, I have included this because it signifies pagan Arabia's growing
                           warmth and receptiveness towards Islam. Gharua (OJ)') means to expend energy in
                           the spread of Islam, and the Year of Deputations is a lovely example of Arab tribes
                           coming to the Prophet, sans compulsion, and contributing to the spread of the religion
                           by embracing it voluntarily.
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