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62             THE HISTORY OF THE QUR'ANIC TEXT

                                         such as 'Abdullah bin Sa'ld bin al-'~, 'Ubada bin as-Samit, and
                                         Ubayy bin Ka'b taught the essentials of reading and writing."
                                         Ibn 'Umar once remarked, "The Prophet would recite to us, and
                                         if he read a verse containing a sojda (.~: prostration), he would say
                                         ~ahu Akbar' [and prostrate] ."44
                                         Numerous Companions stated that the Prophet recited such and
                                         such suras to them personally, including renowned personalities like
                                         Ubayy bin Ka'b, 'Abdullah bin Salam, Hisham bin Haklm, 'Umar
                                         bin al-Khanab, and Ibn Mas'ud.v
                                         Deputations arriving from outlying areas were given into Madinite
                                         custody, not only for the provisions of food and lodging but also for
                                         education. The Prophet would subsequently question them to discover
                                         the extent of their learning.t"
                                         Upon receivingany wally, the Prophet observed a habit of immediately
                                         reciting the latest verses to all the men in his company, proceeding
                                         afterwards to recite them to the women in a separate gatheringY
                                         'Uthman bin AbI al-'A~ regularly sought to learn the Qur'an from
                                         the Prophet, and if he could not find him, he would resort to Abu
                                         Bakr. 48



                                          ii. Dialects used by the Prophet for Teaching in Madinah

                                   It is a well-established fact that the dialects of different people speaking the
                                   same language can vary drastically from one area to the next. Two people,
                                   both living in New York but coming from different cultural and socio-
                                   economic backgrounds, willeach possessa distinct and recognisable accent.
                                   The same istrue of people livingin London versus those residing in Glasgow
                                   or Dublin. Then there are the differences between standardised American
                                   and British spellings,and quite often (asin 'schedule') a similarity in spelling
                                   but a difference in pronunciation.
                                     Let us examine the situation in present-day Arab countries, using the
                                   word qultu (..:.Jj: I said) as a test case. Egyptians will pronounce this as ult,
                                   substituting the ufor the initial q.And a Yemeni speaker will saygultu, though
                                   in writing the word all Arabs will spell it identically. Another example: a
                                   man named Qiisim will, in the Persian Gulf, be called ]asim; these same
                                   people convertj into y, so that rijiil (men) becomes raiyyiil.


                                     43 Al-Baihaqi, Sunan, vi:125-126.
                                     44 Muslim, $al/0, Masajid:I04.
                                     45 See at-Tabari, at-Tafsir, 1:24; and other references besides.
                                     46 Ibn Hanbal, Musnad, iv:206.
                                     47 Ibn Ishaq, as-Seyar wa al-Maghdei, ed. by Zakkar, p. 147.
                                     48 Al-Baqillani, al-Intisiir, abridged version, p. 69.
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