Page 29 - Ulum Al Quran An Introduction To The Sciences Of The Quran
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The manuscript was afterwards returned to its former place and reached Tashkent in 1924, where it has remained since.
        Apparently  the Soviet  authorities  have made further copies, which are presented from time to time to visiting Muslim
        heads of state and other important personalities. In 1980, photocopies of such a facsimile were produced in the United
        States, with a two-page foreword by M. Hamidullah.

        The writer of the History of the Mushaf of 'Uthmtln in Tashkent gives a number of reasons for the authenticity of the
        manuscript. They are, excluding the various historical reports which suggest this, as follows:

             The fact that the mushaf is written in a script used in the first half of the first century Hijra.

             The fact that it is written on parchment from a gazelle, while later Qur'ans are written on paper-like sheets.

             The fact that it does not have any diacritical marks which were introduced around the eighth decade of the first
               century; hence the manuscript must have been written before that.

             The fact that it does not have the vowelling symbols introduced by Du'ali, who died in 68 Hijra; hence it is earlier
               than this.

        In other words: two of the copies of the Qur'an which were originally prepared in the time of Caliph 'Uthman, are still
        available to us today and their text and arrangement can be compared, by anyone who cares to, with any other copy of
        the Qur'an, be it in print or handwriting, from any place or period of time. They will be found identical.

        The 'Ali Manuscript

        Some sources indicate that a copy of the Qur'an written by the fourth Caliph 'Ali is kept in Najaf, Iraq, in the Dar al-Kutub
        al-'Alawiya. It is written in Kufi script, and on it is written: "Ali bin Abi Talib wrote it in the year 40 of the Hijra'. [Attar, D.:
        Mujaz 'ulum al-qur'an, Beirut 1399/1979, p. 116]
        THE QUR'AN IN PRINT

        From the sixteenth century, when the printing press with movable type was first used in Europe and later in all parts of
        the world, the pattern of writing and of printing the Qur'an was further standardised.

        There were already printed copies of the Qur'an before this, in the so-called block-print form, and some specimens from
        as  early  as  the  tenth  century,  both  of  the  actual  wooden  blocks  and  the  printed  sheets,  have  come  down  to  us.
        [Grohmann, op. cit.. p.38; Exhibition in the British Library, London.]
        The first extant Qur'an for which movable type was used was printed in Hamburg (Germany) in 1694. The text is fully
        vocalised. [Al-Coranus, lex islamitica Muhammedis, Officina Schultzio-Schilleriania. Hamburg, 1694; Exhibition No. 22.]
        Probably the first Qur'an printed by Muslims is the so-called 'Mulay Usman edition' of 1787, published in St. Petersburg,
        Russia,  followed by others  in Kazan (1828), Persia (1833)  and Istanbul (1877). [Blachere, R.: Introduction au Coran,
        Paris, 1947, p. 133.]

        In 1858, the German orientalist Fluegel produced together with a useful concordance the so-called 'Fluegel edition' of the
        Qur'an,  printed  in  Arabic,  which  has  since  been  used  by  generations  of  orientalists.  [Fluegel,  Gustav:  Corani  texn
        Arabicus. Leipzig, 1834.] The Fluegel edition has however a very basic defect: its system of verse numbering is not in
        accordance with general usage in the Muslim world. [See e.g. 74: 31, where he makes four verses out of one.]
        The Egyptian Edition

        The Qur'anic text in printed form now used widely in the Muslim world and developing into a 'standard version', is the so-
        called 'Egyptian' edition, also known as the King Fu'ad edition, since it was introduced in Egypt under King Fu'ad. This
        edition is based on the reading of Hafs, as reported by 'Asim, and was first printed in Cairo in 1925/1344H. Numerous
        copies have since been printed.
        The Sa'd Nursi Copy

        Finally, the Qur'an printed by the followers of Sa'id Nursi from Turkey should be mentioned as an example of combining a
        hand-written beautifully illuminated text with modern offset printing technology. The text was hand written by the Turkish
        calligrapher Hamid al-'Amidi. It was first printed in Istanbul in 1947, but since 1976 has been produced in large numbers
        and various sizes at the printing press run by the followers of Sa'id Nursi in West Berlin (Germany).
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