Page 105 - Tafsir of surat at tawba repentance
P. 105

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                          “May   Allaah  pardon  you. 63  Why  did  you  grant  them  permission  to
                          stay  at  home  before  it  became  obvious  to  you  who  was  speaking  the
                                                                             64
                          truth and you came to know who were the liars?”

                       Mujaahid  said  the  verse  was  revealed  about  some  people  who  advised  others,
                       “Ask  the  Messenger  of  Allaah  (r)  to  excuse  you  (from  participating  in  the
                       expedition  to  Tabook).  If  he  gives  you  permission,  stay  home,  and  if  he  doesn’t
                       permit  you,  stay  home,  (anyway).”  Ibn  Katheer  said “The  Most  High  is  saying,
                       ‘You shouldn’t have given permission to any of them to stay behind so you could
                       have  known  who  was  truthful  in  his  display  of  obedience  to  you  and  who  was
                                                                                 65
                       lying. For they were firm in their intention to stay behind.’ ”
                           Verses were also revealed to correct wrong attitudes which were widespread
                       among the Muslims of that time.  An example of   such a revelation  is the case of
                       the Battle of Hunayn.  Muslims had left to do battle with the disbelievers feeling
                       that  they  were  sure  to  be  victorious,  since  their  numbers  exceeded  that  of  the
                       enemy many times over.  The enemy ambushed them and caused them to turn on
                       their heels and flee in defeat.  However, after that initial lesson, Allaah gave them
                       success  over  the  enemy  in  the  same  battle.  Then,  He  revealed  the  following
                       verse:













                       63
                         Muhammad Asad writes, “All the commentators agree...that this phrase, although expressed in
                       the form of an invocation, has the meaning of a statement—‘God pardons thee,’ or ‘has pardoned
                       thee.’ ” (The Message of the Qur’an, p. 266.)
                       64
                         Soorah at-Tawbah (9):43.
                       65
                         See Tafseer Ibn Katheer, vol. 2, p. 375.




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