Page 86 - Tafsir of surat at tawba repentance
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                       Hence,  it  has  been  concluded  that  Allaah’s  commands  to  the  angels  are
                       transmitted  by  Allaah  speaking  directly  to them.  From  the  above  it  is  clear  that
                       wahy  is  used  to  mean  not  only  the  process  of  revelation,  but  also  the  revelation
                       itself.


                       7. The process of revelation of Allaah’s commands to His Prophet (r), as well as
                       the revelation itself, is also referred to in the Qur’aan as wahy. A good example of
                       this use is in the following verse:



                                 (     ÇÍÈ   4Óyrqム  ÖÓórur   žwÎ)   uqèd   ÷bÎ)     ÇÌÈ   #“uqolù;$#   Ç`tã   ß,ÏÜZtƒ   $tBur )


                          “And he [the Prophet (r)] does not speak from his own desires; verily,
                                                                                            9
                          it (his speech) is revelation (wahy) which was revealed (yoohaa).”

                           In the terminology of the Sharee‘ah, wahy is defined as the process by which
                       Allaah’s  word  is  revealed  to  one  of  His  prophets.  It  is  also  used  for  the  actual
                       word of Allaah which has been revealed to one of His prophets.


                       THE METHOD OF WAHY


                           Allaah’s  word  may  be  revealed  to the  prophets  in  two  ways:  directly,  in  the
                       form of true dreams or in the form of direct conversations; and indirectly, by way
                       of  the  angel  of  revelation,  Jibreel.  These  ways  were  identified  by  Allaah  in  the
                       Qur’aan as follows:




                              ÷rr&  A>$pgÉo   Ǜ!#u‘ur    `ÏB      ÷rr&  $·‹ômur   žwÎ)    ª!$#   çmyJÏk=s3ム  br&   AŽ|³u;Ï9   tb%x.    $tBur   )



                              (     ÇÎÊÈ   ÒOŠÅ6ym   ;’Í?tã   ¼çm¯RÎ)    4    âä!$t±o„      $tB  ¾ÏmÏRøŒÎ*Î/   zÓÇrqã‹sù   Zwqߙu‘   Ÿ@řöãƒ


                       Ahaadeth  as-Saheehah,  vol.  3,  pp.  282-3,  no.  1293.  A  similar  hadeeth  was  reported  by  an-
                       Nawwaas ibn Sam‘aan and collected by at-Tabaraanee.
                       9
                        Soorah an-Najm (53):3-4.




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