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The Epistle of St. Paul the Apostle to the Romans                                       1453


               10 But glory, and honour, and peace to every    25 Circumcision profiteth indeed, if thou keep
             one that worketh good, to the Jew first, and also the law; but if thou be a transgressor of the law,
             to the Greek.                                  thy circumcision is made uncircumcision.
               11 For there is no respect of persons with God.  26 If, then, the uncircumcised keep the jus-
               12 For whosoever have sinned without the law, tices of the law, shall not this uncircumcision be
             shall perish without the law; and whosoever have counted for circumcision?
             sinned in the law, shall be judged by the law.    27 And shall not that which by nature is un-
               13 For not the hearers of the law are just be- circumcision, if it fulfil the law, judge thee, who
             fore God, but the doers of the law shall be jus- by the letter and circumcision art a transgressor
             tified.                                         of the law?
               14 For when the Gentiles, who have not the      28 For it is not he is a Jew, who is so out-
             law, do by nature those things that are of the wardly; nor is that circumcision which is out-
             law; these having not the law are a law to them- wardly in the flesh:
             selves:                                           29 But he is a Jew, that is one inwardly; and
               15 Who shew the work of the law written in   the circumcision is that of the heart, in the spirit,
             their hearts, their conscience bearing witness to  not in the letter; whose praise is not of men, but
             them, and their thoughts between themselves ac-  of God.
             cusing, or also defending one another,
               16 In the day when God shall judge the secrets
             of men by Jesus Christ, according to my gospel. Chapter 3
               17 But if thou art called a Jew and restest in
             the law, and makest thy boast of God,          What advantage then hath the Jew, or what is
               18 And knowest his will, and approvest the   the profit of circumcision?
             more profitable things, being instructed by the    2 Much every way. First indeed, because the
             law,                                           words of God were committed to them.
               19 Art confident that thou thyself art a guide   3 For what if some of them have not believed?
             of the blind, a light of them that are in darkness,  shall their unbelief make the faith of God with-
               20 An instructor of the foolish, a teacher of in-  out effect? God forbid.
             fants, having the form of knowledge and of truth  4 But God is true; and every man a liar, as
             in the law.                                    it is written, That thou mayest be justified in
               21 Thou therefore that teachest another, thy words, and mayest overcome when thou art
             teachest not thyself: thou that preachest that judged.
             men should not steal, stealest:                   5 But if our injustice commend the justice of
               22 Thou that sayest, men should not commit God, what shall we say? Is God unjust, who
             adultery, committest adultery: thou that abhor- executeth wrath?
             rest idols, committest sacrilege:                 6 (I speak according to man.) God forbid:
               23 Thou that makest thy boast of the law, by otherwise how shall God judge this world?
             transgression of the law dishonourest God.        7 For if the truth of God hath more abounded
               24 (For the name of God through you is blas- through my lie, unto his glory, why am I also yet
             phemed among the Gentiles, as it is written.)  judged as a sinner?
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