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1544                                              The Epistle of St. Paul to the Hebrews


                    11 And we desire that every one of you shew king of peace:
                  forth the same carefulness to the accomplishing   3 Without father, without mother, without
                  of hope unto the end:                           genealogy, having neither beginning of days nor
                    12 That you become not slothful, but followers end of life, but likened unto the Son of God, con-
                  of them, who through faith and patience shall tinueth a priest for ever.
                  inherit the promises.                             4 Now consider how great this man is, to
                    13 For God making promise to Abraham, be- whom also Abraham the patriarch gave tithes
                  cause he had no one greater by whom he might out of the principal things.
                  swear, swore by himself,                          5 And indeed they that are of the sons of Levi,
                    14 Saying: Unless blessing I shall bless thee, who receive the priesthood, have a command-
                  and multiplying I shall multiply thee.          ment to take tithes of the people according to
                    15 And so patiently enduring he obtained the  the law, that is to say, of their brethren: though
                  promise.                                        they themselves also came out of the loins of
                    16 For men swear by one greater than them-    Abraham.
                  selves: and an oath for confirmation is the end    6 But he, whose pedigree is not numbered
                  of all their controversy.                       among them, received tithes of Abraham, and
                    17 Wherein God, meaning more abundantly       blessed him that had the promises.
                  to shew to the heirs of the promise the im-       7 And without all contradiction, that which is
                  mutability of his counsel, interposed an oath:  less, is blessed by the better.
                    18 That by two immutable things, in which       8 And here indeed, men that die, receive
                  it is impossible for God to lie, we may have the  thithes: but there he hath witness, that he
                  strongest comfort, who have fled for refuge to   liveth.
                  hold fast the hope set before us.                 9 And (as it may be said) even Levi who re-
                    19 Which we have as an anchor of the soul,    ceived tithes, paid tithes in Abraham:
                                                                    10 For he was yet in the loins of his father,
                  sure and firm, and which entereth in even within
                  the veil;                                       when Melchisedech met him.
                                                                    11 If then perfection was by the Levitical
                    20 Where the forerunner Jesus is entered for
                                                                  priesthood, (for under it the people received
                  us, made a high priest for ever according to the
                                                                  the law,) what further need was there that an-
                  order of Melchisedech.
                                                                  other priest should rise according to the order of
                                                                  Melchisedech, and not be called according to the
                  Chapter 7                                       order of Aaron?
                                                                    12 For the priesthood being translated, it is
                  For this Melchisedech was king of Salem, priest necessary that a translation also be made of the
                  of the most high God, who met Abraham return- law.
                  ing from the slaughter of the kings, and blessed  13 For he, of whom these things are spoken,
                  him:                                            is of another tribe, of which no one attended on
                    2 To whom also Abraham divided the tithes the altar.
                  of all: who first indeed by interpretation, is king  14 For it is evident that our Lord sprung out
                  of justice: and then also king of Salem, that is, of Juda: in which tribe Moses spoke nothing con-
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