Page 6 - Perspective 2022 - 11.9.22
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FROM THE GROUND (BEEF) UP

   BRINGING OUR CULTURE TO CULTURED MEAT.

   A think-tank addressing issues at the intersection of Torah  concerning electricity in halacha. He wondered about the
   and technology - Mada Toratecha, has been launched by        halachic implications of this innovative technology and its
   the Jerusalem College of Technology (JCT) in partnership     practical uses when it came to observing Shabbat.
   with the Sulamot Organization. This unprecedented
   initiative to explore the near future’s most exciting and    With the little information available to the scholars of the
   revolutionary challenges to Halacha (Jewish Law) was         early 20th century, it was decided that its similarity to fire
   inaugurated with an international conference which           made its use forbidden on Shabbat.
   examined the field of tissue engineering from a halachic-
   scientific perspective.                                      As cultured meat moves from concept stage to market
                                                                integration, Jewish scientists are forced to ask themselves
   “Is a Lab-Grown Burger Fleishig (meaty)?” brought local      on a very practical level: What is this, and how does it
   and international researchers together with leading          apply to us?
   rabbis, who discussed fascinating halachic perspectives
   of cell culture technology.                                  For a people who have been scattered across the globe
                                                                and who have watched the rise and fall of trends and
   As lab-grown meat awaits safety and kashrut regulation,      innovations, question-asking isn’t only our art form, it’s our
   the Jewish world is given the opportunity to ask: Where do   survival. In more recent years, JCT’s founder Professor Ze’ev
   we see ourselves in this culinary revolution?                Lev said that had the scholars understood electricity, they
                                                                would have permitted its use on Shabbat. However, had
   | THE DRIVING FORCE OF THE JEWISH SCIENTIST                  they permitted it, we would have lost Shabbat.

   In 1935, a young scholar by the name of Rav Shlomo           In this hugely powerful statement, Professor Lev
   Zalman Auerbach wrote Meorei Eish, a pioneering work         recognizes three forces at play when it comes to analyzing
                                                                halacha — practical application, underlying intention,

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