Page 122 - Art and Crafts of Bangladesh
P. 122

SCULPTURE   119


                     from their services to these foreigners (pls. 2.9, 2.10,
                     2.11). On the Chandranath Shiva temple of Hetampur,
                     Birbhum, the octagonal building with nine  ratnas  is
                     topped by surprising figures of winged angels wearing
                     long western gowns. The tympanum above the arched
                     doorways have a plaque of  Mahisasurmardini Durga
                     but next to it is also a circular plaque with the three
                     lions over a cross motif which was the insignia of the
                     British crown, as well as European figures of men and
                     women signifying the servile mentality of the donor.
                     Anyway, as by the middle of the 19th century,
                     terracotta decorative tradition started to disappear with
                     the diminishing economic prosperity of the gentry, the terracotta craftspeople tried to
                     survive through this new medium of stucco. But that also did not continue long, as the
                     theory of temple building as a virtuous act, began to disappear from amongst the newly
                     educated elite society of the Bengali babus. So by the first half of the 20th century,
                     decorated temples, be it with stucco or otherwise, became a rarity. The long tradition
                     of terracotta, living through many difficulties and experiencing many changes through
                     the various periods, finally began to disappear from the heart of Bengal. The art which
                     was the pride product of this deltaic region, created by the Bengali artists, became a
                     part of history and the descendants of the artists ultimately became absorbed in the
                     small community of the  kumhars or idol makers, who are sought only during the  fig.  2.33 (top)
                     different puja festivals. But in recent times the conscious educated elite society in both  Combing hair and
                     parts of Bengal, is trying to revive the proud tradition of terracotta art, as connoisseurs  engaged in toiletry
                     are commissioning artists to copy temple terracotta art, as well as make plaques small  fig.  2.34 (bottom)
                     or large with new themes, to be set on the walls of important buildings of the country.  Taking milk products to
                     Small copies of famous temple terracotta plaques are also sold as decorative pieces,  the market
                     which are collected and cherished by people. Thus the tradition seems to be struggling
                     to survive in an unfriendly and unappreciative world.
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