Page 128 - Art and Crafts of Bangladesh
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SCULPTURE   125


                     wrote articles on western painting and sculpture in journals. Possibly he died in
                     England. Some of his important sculptures are Bedbash, Calvary’s Anguish, Snake
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                     Charmer, Cupids Sympathy in Love’s Distress etc. the names of which suggest that he
                     worked on sculptures which were not merely portraits. 70
                     Fanindranath Bose (1888-1926) was born in the village Bohor of Vikramapura,
                     Dhaka. He first enrolled at the Jubilee Art Academy and later during the Principalship
                     of E.B. Havell at the Government Art School. Like Rohinikanta Nag, he was also
                     inspired by Olinto Ghilardi (Assistant Principal of the Art School) and went to Italy.
                     He later went to England on Ghilardi’s advice. As he could not get admission to the
                     Royal College of Art he enrolled at Edinburgh College of Art and studied sculpture
                     under Percy Portsmouth for three years and received his diploma with the ‘Stuart
                     Prize’ (1911). Upon completing his education, he was awarded traveling scholarship
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                     from the Edinburgh University and Bengal Government and traveled in Europe, got
                     training in Paris and his work created a good impression on Rodin. The influence of
                     Rodin and Mercier is also notable in the broken surface of his work. His success in
                     Britain was a rare phenomenon for an Indian in those days. He lived and set up his
                     studio in Edinburgh. 72  In 1925 he was elected Associate of the Royal Scottish
                     Academy. He was the first Indian to receive this honor. He participated in the
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                     exhibitions of the Royal Scottish Academy from 1913-1920 (fig.2.37). His group
                     sculpture on a subject of the New Testament and his sculpture of St. John is preserved
                     in St. John’s Church in Perth of Scotland. He came to visit India once at the invitation
                     of the Maharaja of Baroda, Sayaji Rao Gaekwad (1914). There are still six bronze  fig.  2.37 Fanindranath
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                                                                                            Bose, The End of the
                     sculptures executed by him in the Maharaja's Durbar Museum. When he was elected  Day
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                     into the Royal Scottish Academy The Scotsman published the following comment:
                     ‘His election is in recognition of the fact that art at its best transcends nationality ...
                     [but] while he has absorbed all the technique and naturalism of Western art, he is still
                     faithful to the interior spirit of the Oriental. In his work there may be traced a subtle
                     appreciation of Oriental character, yet expressed more or less in terms of the Western
                     art.’ In response to this Bose wrote that in those times of strained relations between
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                     Britain and India, this honor would let the Indians know that Scotland does not want
                     to curb the rightful demands of the Indians. Bose was selected for the decoration of
                     the Victoria Memorials of Kolkata and Delhi. For some unknown reason he turned
                     down this greatest honor for an artist from the colony. He died at the early age of thirty
                     seven after a short term illness. 77
                     It should be mentioned in this context that in the meanwhile the attitude of the people
                     of India, therefore Bengal, towards colonial rule and art had changed considerably.
                     Indians became gradually more aware of their local culture and art. This is natural
                     when the identity and pride of a people is threatened. Yet it should be mentioned that
                     British education and policy towards art was largely responsible for this. Indians
                     became aware of many lost aspects of themselves through archaeological research.
                     Locke, Ghilardi, Percy Brown and Havell who were all admirers of Indian art,
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