Page 22 - Art and Crafts of Bangladesh
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PAINTING  19


                     The third trend looked exceptional to a certain extent. It was known as ‘Mica Art’ for
                     the use of its rather unique medium. In this technique, the drawing was done on the
                     mica surface by incision and then a print of it was made on glass. When a transparent
                     paper was pasted on the glass and held against the light the drawing became evident.
                     This process of art was widely in use in religious festivals in Murshidabad at that time.
                     The company painters usually used paper imported from Europe. There were
                     numerous works done in pencil and in sepia wash on these papers, as well as drawings
                     and sketches in black and red inks. This painting style was an assimilation of the
                     rendering of the natural light and shade of the west, characteristics of the late
                     provincial Mughal art and some elements of the local folk art.
                     When the Company painters started to produce their works for the British in the later
                     part of the eighteenth century their primary objective was to record the enchanting
                     beauty of Indian nature and the mysterious life of the Indian people. This viewpoint
                     started to change considerably from the middle of the nineteenth century. The
                     Industrial Revolution in Europe, which culminated in the introduction of the railway
                     and the improvements in communication systems, started to reveal the mysteries of
                     India before the eyes of the west. The invention of the camera, in particular, prompted
                     in reducing the demand of the painters for recording scenes. Consequently the
                     necessity of Company art, patronized by the British, came to an end.
                     The British had, in general, rejected Indian traditional art as inferior to theirs.
                     Company art, an unfamiliar and hybrid art, which originated with their direct
                     patronization, had little relation with the socio-cultural and psychological phenomena
                     of the people of this land. Nor can its artistic values be regarded as being of high
                     standard. As a result, the cessation of this imposed art trend was inevitable when the
                     patronization and other facilities ended.
                     The influence of the British traders in Bengal was, however, increasing long before the
                     victory at Plassey, more specifically, from the time of Nawab Alivardi Khan. Though
                     the decisive victory at Plassey did occur in 1757 and thus the British colonial rule over
                     Bengal, that is, over India, commenced, the real expansion of the colony started
                     around 1770. The importance of Kolkata, which was the center of administrative
                     activities of the British colonial rulers, started to increase from this period and
                     Murshidabad gradually became a declining city. As Mughal rule as a comprehensive
                     political power in India waned on the one hand and the influences of the British ‘East
                     India Company’ increased on the other, western cultures and ways of life began to
                     invade a mediaeval India.
                     There came a great change in the political structure of India when, after the Sepoy
                     Mutiny in 1857, the Company rule ended and India was brought under the direct
                     governance of the British Empire. Kolkata started to gain importance as the
                     administrative center of India, thus culminating the decline of Murshidabad. Artists
                     from Murshidabad started to migrate to Kolkata in search of new patrons. However,
                     the first patron of these artists in Kolkata was Mary Impey, the wife of the Justice
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