Page 333 - Art and Crafts of Bangladesh
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330  ART AND CRAFTS


                                   different scenes of Radha Banga and Jharkhand are completely different from the
                                   prints of this period. The first thing that catches the eye is the use of color in these
                                   intaglio prints. Although his fellow student Harendranarayan did colored woodcut and
                                   engraving (fig. 1.15), Safiuddin had been in favor of wood engraving and metal
                                   engraving in black-and-white. The interplay of light and shade received more
                                   importance than colors in his pictures of that period. In these metal engravings
                                   emerging from the experience of coming face to face with the flood in East Pakistan
                                   we saw variety in method and also a wonderful array of colors. The combinations of
                                   colors like different shades of grey, blue and orange with deep black, etc. have
                                   occurred in these pictures like musical expression. In the previously mentioned
                                   pictures along with Blue Water, The Angry Fish, The Fishing Net (pl. 8.16) the water,
                                   the flow of water, trees, waves, boats, etc. combine to create on the canvas a visual
                                   tension of curved rhythms. In the words of Safiuddin, sitting indoors on the bed he
                                   observed how the water was gradually entering his house. It was not only water that
                                   was coming inside, with the water there had entered a variety of aquatic life, various
                                   kinds of insects, fishes and aquatic plants. The water not only entered his house, the
                                   water had entered his being. It seemed to him that he too was afloat in   that spread of
                                   primitive water. This sense of being afloat is symbolized in the form of the curved,
                                   forceful whirling movement of these prints. According to the theory of Mathematics
                                   and Physics even in the apparent inequality of structure of masses there is a kind of
                                   self-repetitive similarity, this is called fractals. These repeated units or fractions
                                   preserve the equality of rhythm in material forms. In Safiuddin’s prints of this period
                                   fractals or rhythm of fractions is curvy-linearity. It is to be noticed that this continuous
                                   rhythmic state has created dynamic movement in these prints. This is because the
                                   curved line forms tangents at every point and causes change in movement. In his
                                   earlier prints of Radha Vanga and Jharkhand we notice his interest in movement in the
                                   tension between the stable and dynamic. That very movement has been transformed
                                   into continuous curvilinearity in these new pictures. In his new pictures the eye does
                                   not rest anywhere. The powerful broad and fine lines do not allow the vision to rest at
                                   any place and the eye is forced to roam throughout the whole picture plane. In
                                   Mathematics and Physics there is also the theory of the basin of attraction. As all rivers
               fig. 8.20 Carpenter, oil,  and tributaries seek an estuary, so each series of lines themselves tend to move towards
                             1956  a meeting point or estuary. We notice this phenomenon in Giotto’s paintings as also in
                                                                        Rubens’ paintings; we can observe this
                                                                        in any good picture, where the sight
                                                                        seeks to reach a central point of the
                                                                        picture. In Safiuddin’s  The Bridge
                                                                        Across the viewer will notice a few
                                                                        men crossing a bridge and each and
                                                                        every line arranged on the canvas is
                                                                        pointing towards that centripetal point
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