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SECOND GENERATION ARTISTS  379


                     communist ideology. A    desire for
                     adventure is ever present in Aminul Islam’s
                     consciousness. On the one hand, this takes
                     him to explore new horizons of art; and on
                     the other, this makes him develop
                     camaraderie with day laborers and famous
                     people alike, and, travel on a motorcycle
                     from Italy to London, through France.
                     Though his mind wanders in adventures,
                     he has tried to remain true to a scientific
                     approach. The evidence of intelligence is
                     stronger in his works than the intuition of
                     the creator. However, he knows that the
                     human mind aspires to reach infinity. He
                     says on the process of creation, ‘In the
                     creation of visual art and sculpture, the
                     importance of sensitive limbs is enormous. Horizontal, vertical and diagonal lines  fig. 9.17 Expansion of
                     directly stimulate our brain cells to express one emotion or other. These emotions bear  Sphere and Structure,
                     resemblance to various postures of the body. ... The lines in various directions –  mosaic mural, 1987
                     symbolizing calm, force and movement – pervade our subconscious and empower us
                     to feel, to create and to appreciate art.’ 25  [Trans.]
                     Aminul never worked at his paintings as an artist adulating nature. He was more
                     inclined to creating forms than composing layers of colors. In his academic works, one
                     can find, at the same time, densely woven color surfaces in the fashion of the Bengal
                     School artists and techniques of western realism. As regards his perceptions, he
                     cherished optimism for the most part. Though he painted poverty-stricken lives, it was
                     mostly for the intention of the documentary depiction of the inequalities of the society.
                     Probably owing to his belief in socialism, he felt a particular desire to depict collective
                     culture. The main subjects of his contemplation are the events in the everyday work
                     and various festivities of the collective society. His watercolors  Queue (1951),
                     Musical Performance at Night (1951) etc. are examples of this perception. (fig. 9.15).
                     In Florence, there was a major change in Aminul’s life as well. Here he first saw the
                     original works of the Renaissance masters. In 1953 and the beginning of 1954, he
                     started following these masters – as exercises in the curricula of the school and to put
                     himself through new tests. Therefore, he had to return unavoidably to the
                     representational language of art. His works at this time mostly employed a
                     combination of geometric forms and textures on the two-dimensional surface of
                     paintings. He was able to demonstrate originality in the division of space and
                     distribution of light and shade. There was a change in his subjects in this phase. He no
                     longer painted only the ordinary working people - the beneficiaries of society also
                     appeared as characters in his paintings. The transformation in the language of his
                     painting is especially notable. He became bolder in his forms. He arranged figures in
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