Page 49 - (DK Eyewitness) Travel Guide - Cuba
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THE  HIST OR Y  OF  CUBA      47












       Carlos Manuel de Céspedes,
       the owner of an estate near
       Manzanillo, freed his slaves on
       10 October 1868, thus triggering
       the Cuban wars of independence.
       In his manifesto he asked for       The dances and music that are thought to
       the abolition of slavery.           have given rise to the rumba (see p35) were
                                           performed in the ingenio, accompanied by
                                            the drumming of cajones, wooden boxes
       The barracones (the slaves’           used to transport goods. Every year on
       dormitories) were rectangular        6 February the plantation owners allowed
       buildings divided into small          their slaves to celebrate their origins by
       rooms and with only one                   dancing in the streets dressed in
       grilled door.
                                                       traditional costumes.
                                             The Ingenio
                                             The sugar factory (ingenio) was in
                                             reality an agro-industrial complex,
                                             in the middle of which stood the
                                             owner’s house. This was usually an
                                             elegant building, often embellished
                                             with arches and wrought-iron
                                             grilles. The sugar factory owner
                                             would stay here during the long
                                             inspection periods. The batey, an
                                             Amerindian term used to describe
                                             collectively all the buildings on
                                             an ingenio, included a sugar cane
                                             mill, refinery rooms, a distillery, an
                                             infirmary, stables and cow sheds,
                                             vegetable gardens, storehouses,
                                             and the slaves’ barracones, or
                                             sleeping quarters.



                             A Cultural Melting Pot
                                      The ingenio was a place where landowners,
                                       farmers and slaves, white and black, men
                                       and women, had to live and work together.
                                       The African slaves came from different ethnic
                               Symbol of the   groups and spoke different languages,
                               Abakuá religion  but they managed to keep their religious
                                       practices alive by meeting in the cabildos
                             (mutual aid associations), where they continued to pray to
                             their gods, “concealing” them in the guise of Roman Catholic
                             saints (see pp26–7). The Spanish themselves ended up
       The ethnologist Fernando   assimilating elements of the very traditions they had been
       Ortiz (1881–1969) was the first   trying to suppress. Present-day Cuban music and dances
       person to seriously analyze the   were widespread in the batey, and the original songs and
       social condition of the black   literature constantly refer to the ingenio, since it was here
       Cubans, emphasizing the cultural   that the cultural crossover, typical of Cuba, evolved.
       bonds with African traditions.




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