Page 131 - (DK Eyewitness) Travel Guide 2017 - Alaska
P. 131

SOUTHEAST  ALASK A      129


       In the early 1900s, well-heeled
       newcomers to the north side
       of town decided to clean up the
       neighborhood by banish ing the
       “working girls” to the south side.
       Creek Street was soon notorious
       for its bars and bordellos, and
       it was here that Frenchie, Black
       Mary, and Dolly Arthur plied
       their trade.
         Most of their houses have
       been turned into shops and
       eateries, but Dolly’s House is
       now a museum. Visitors learn
       interesting facts about those
       bawdy days, such as how Creek
       Street’s construction lent itself to
       surreptitious trap-door deliveries
       of alcohol after it was banned
       by the 1917 Bone Dry Law.
         The street is a perfect spot to
       watch spawning salmon swim
       upstream. Visitors can also take   Totems along a forest walkway, Totem Bight State Historical Park
       the funicular from the end of
       the street up to the Cape Fox   Presbyterian missionaries. Begun   As Europeans established
       Lodge or follow the Married   in the late 1930s as a Civilian   permanent settlements in
       Man’s Trail, once used by men   Conservation Corps (CCC)   Southeast Alaska, many Natives
       hoping for a clandes tine Creek   project, Saxman Totem Park has   joined them, and their tradi-
       Street encounter.   grown into a popular attraction.   tional villages fell into ruins.
                           In addition to the renovated   In 1938, the CCC launched
       E Saxman Totem Park  poles brought from surrounding  a project to restore old totem
       2 miles (4 km) S of Ketchikan at Mile   villages, there is the colorful   poles that lay rot ting in aban-
       2.5, S Tongass Hwy. Tel 225-4846.    Beaver Clan House and the Frog   doned villages. Native carvers
       @ Ketchikan city bus. Open daily,   Wall, which features dozens    were hired to re-create the
       tours in summer. 8 7 =   of frog faces. A large carving   damaged poles, which were
       ∑ alaska.org/detail/saxman-  shed houses the workshops    placed in a forested site near
       totem-park          of Alaska’s best totem carvers.  the Tongass Narrows, and by
       Founded in 1894, the Native             1942, 15 poles and a clan house
       village of Saxman today has the   P Totem Bight State   had been completed. In 1970,
       finest display of totem poles in   Historical Park  Totem Bight was designated
       Southeast Alaska. The village was   10 miles (16 km) N of Ketchikan.     a State Historical Park. Today,
       set tled by Tlingit from the villages   n 9883 North Tongass Hwy, 247-  a walkway between the totems
       of Tongass and Cape Fox at the   8574. @ Ketchikan city bus. 7 =   leads to the water and a rep lica
       southern tip of Alaska, who were   ∑ dnr.alaska.gov/parks/units/  clan house that once would
       persuaded to move here by   totembgh.htm  have held 30 to 50 people.
                               Totem Poles
                               Alaska’s Tlingit, Haida, and Tsimshian peoples carve at least
                               six types of totem poles to support buildings, tell stories,
                               and honor people or special events. Never meant to be
                               objects of veneration, poles were cultural symbols, carved
                               of western red cedar with designs that included stylized
                               clan totems, such as Raven, Beaver, Frog, Bear, Wolf, and
                               Killer Whale, and painted in symbolic colors. Due to the
                               iron tools gained by trade with Europeans, the mid-19th
                               century saw an especially prolific carving period. This ended
                               with the arrival of missionaries in the late 19th century,
                               who discouraged pole raisings and potlatches, the gifting
                               feasts that accompanied them. Pole carving was revived in
                               the 1930s by the CCC, which launched a project to restore
                               old poles and com mission locals to carve new ones.
        Detail of a totem pole at Saxman Totem Park    Today, master carvers still create poles and pass on the
        near Ketchikan         craft to apprentices.





   128-129_EW_Alaska.indd   129                              02/05/17   2:30 pm
   126   127   128   129   130   131   132   133   134   135   136