Page 44 - Hunter the Vigil - Mortal Remains
P. 44

THE EnEmy: FOLkLORE And FAIRy TALES


              manipulative abilities, and — always — their appearance.                   Social Structures
              Most retain that magnificence (and the accompanying   The Lost band together into groups for a variety of reasons.
              attitude)  upon  their  return to  humanity. The Fairest   Some seek to protect themselves from outside predators — both
              use that to their advantage and continue the predatory   supernatural and human. Others share resources, providing
              habits  they learned  during their  Durance.  Examples:   the commerce of services and goods vital to their continued ex-
              will-o-wisp, seductive spy, cult leader, flower maiden,   istence. In many cases, the groupings allow Changelings to po-
              inspirational motivator.
                                                               lice each other’s actions, and to attempt to retain what shards
               Ogres: Ogres are the brute force aspect of the fae, and are   of sanity they had left after their escape.
              feared for their strength, stamina, and rawness. During   Unfortunately, like the Lost themselves, these groups are
              their Durance, these Changelings may have been used   often contradictory and ineffective. City-wide social structures
              as guards, warriors, or manual laborers; they find it hard   called “freeholds” are ruled by a supernaturally-chosen — but
              to leave behind those coarse ways upon their  return.   population-supported — king or queen. Rather than providing
              Most Ogres still wear massive, hulking forms that are   a lengthy and stable rule, freeholds change leadership on a fre-
              terrifying to those around them. Examples: flesh-craving   quent, cyclical basis, lending even more chaos to what could
              troll, elusive yeti, lofty giant, man-eating monster, rock   otherwise be a steady foundation for Changeling life.
              statue, river guardian.                              Philosophical groupings called “courts” are based on emo-
                                                               tional archetypes; lust, hate, terror, suffering, etc. These courts
               Wizened: Secret keepers, tinkerers, and makers of all things   call themselves by obscure titles based on the seasons, the cardi-
              magic, during their Durance Wizened Changelings often   nal directions — even times of day — not to mention other flow-
              acted as the loyal servants and duty-bound slaves of their   ery, but otherwise meaningless, monikers. The Spring Court,
              fae masters. They learned to hide themselves from notice,   for example, might associate itself with an emotion (desire), a
              to serve unobtrusively; even after regaining their freedom,   color (green), and an animal (stag), in addition to its seasonal
              the Wizened’s bodies and personalities still tend to bear   designation.
              witness to that desire to be ignored, for fear of punishment   Rulership of freeholds frequently cycle between individu-
              for poor service. Unfortunately, many do not heal from the   als within the courts in that freehold; the Lost passes around
              effects of their Durance, and it’s easy for these Changelings   leadership every few months. In theory, this is to provide a di-
              to fall under the power of another “master.”  Examples:   versionary tactic to the True Fae, who cannot conceive of vol-
              inspired craftsman, poison maker, perfect butler, mad   untarily giving up power in this fashion. Whether this works
              oracle, reclusive armorer, reluctant bodyguard.  is uncertain, but the constant internal  political  jockeying it
                                                               spawns is unquestionable.










































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