Page 14 - Faith Connections Issue 2 (4)
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ISSUE 2                                                                                 JULY 2021






             SYRO-MALABAR CATHOLIC FAITH IN OUR COUNTRY

                                   By Teseline James, 3rd Grade Teacher



      As a young child, I deemed the litany to be a prayer associated with food. Like most Malayali
      families, we always said our night prayers before dinner, and as a child growing up outside of
      Kerala,  I  depended  a  lot  on  context  cues  to  decipher  what  was  spoken  in  Malayalam.  Hence

      the  response  in  the  litany  was  transliterated  as  “we  are  hungry,”  since  right  after  prayer  we
      had our dinner. It was only years later that I realized that “Njanka veshakanu” and “Njankya
      vendi abheshikyaname” had different connotations.


      I  am  sure  this  story  strikes  a  chord  with  some  of

      you,  who  like  me,  grappled  with  defining  who  we
      are to our non- Keralite friends. Growing up in Pune,

      I found myself explaining what Syro Malabar faith is
      to  my  friends  who  assumed  that  I  was  a  Goan
      because of my religion, or a Madarasi because I was
      a  South  Indian.  This  confusion  was  a  blessing  in

      disguise  as  it  helped  me  to  appreciate  the
      uniqueness of being a Syro-Malabar Catholic. When

     I relocated to the United States, this faith gave me the strength to deal with the hardships that
     came  along  the  way.  I  still  remember  singing  our  beautiful  church  hymns  as  lullabies  to  my
     children  when  they  were  small  babies.  When  my  children  were  still  little,  I  began  praying  the

     Rosary  with  them  before  they  went  to  school  in  order  to  avoid  fighting  among  them.  Praying
     the Rosary was a solution that my late grandmother used with my father and his siblings. Even

     if the fighting did not stop, praying the Rosary has become integral to my children.


     As a Malayali who grew up outside of Kerala, I can appreciate the amalgamation of our Indian
     tradition and the Catholic faith. The ‘velak’ with the St. Thomas Cross is a beautiful example of

     this. Being Malayalis, the velak signifies light and as Catholics, Jesus Christ is the light of the
     world. For me, this fusion is just like the St. Thomas Cross that symbolizes the Holy Spirit who

     guided  St.  Thomas  to  come  to  Kerala  to  make  us  followers  of  Christ.  Even  though  we  St.
     Thomas  Christians  have  relocated  to  different  parts  of  the  world,  we  continue  to  cherish  our
     traditions and faith wherever we are.










            PAGE 14                                        FAITH IN OUR COUNTRY EDITION | ISSUE 2
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