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MINDSPACE

                                                         W O RD FA CT O R Y













        Though a deity is usually made of stone, it has presence. But, to draw divinity out of stone, a devotee’s
        intense prayer & supplication are needed. The vedas declare that god pervades every atom of the
                                    universe. By that logic, nothing can be excluded.
        In Hinduism, the deity plays an important role. Proponents the Dvaita School of philosophy wittingly
        create a distinction between god & devotee. They want a visible form to adore & worship. Though
        Advaita is the ultimate goal, there are those who relish bhakti marg, which establishes a personal &
        loving relationship between the devotee & the divine. The relationship envisages a personal god with
        form, who can be invoked & adored. Thus multifarious deities are crafted to exact specifications as laid
        down in the Vedas. Secondly, when a deity is placed at a shrine, a ceremony called, “Prana Pratishta”
        is duly performed, as per Vedic guidelines, by which the divine essence of the god or goddess is invited
                                                 & infused into the image.
         The shrine becomes a sacred spot for the devout to express their devotion. Though the divine is
        omnipresent, omnipotent & omniscient, only enlightened beings can experience this. For simple,
        worldly souls, the hurly-burly of existence presents constant challenges & obstacles that call for daily
        attention. To see the divine everywhere through this daily struggles, is not always workable. Marked out
        consecrated spot, assist in marshaling faith & attention towards divinity. Just as a house has a living
 What   room, bedroom & dining room, for specific associated activities, at different times, a marked out spot

                      for God, at home or outside, become sacred space to connect to the divine.
        Rituals always potentially facilitate direct communion with the divine. ‘God’ is ever immanent and all
 Happens  it takes is a heart brimming with devotion to draw him out. The ardent belief that the deity is alive &
        responsive makes it so. This is not a fanciful fable to the community of the devout. They will go back
                   again & again to their beloved shrine to repeat the experience & garner blessing.
 In     Sri Sathya Sai Baba says of the many prevalent forms of gods & goddess in Hinduism, Each names
        & forms is indicative of an aspect of divinity. Each one is a facet, a part, a ray of the supreme…in fact,
        everywhere you look the attributes less divine has taken on attributes. Without the help of name & form
        you cannot comprehend the formless divine. Even Shankara, the biggest proponents of non-dualism,
 The    worshiped image in childhood, as he realized the value of saguna-swarupa…therefore he advised

                       Saguna-Aradhana to the large majority of the people even later in his life.
        Places of worship provide structure and discipline for remembering the supreme. This promotes humility,
 Presence  and nurtures the devotional instinct & desire for purifying impulses. Legion are stories of devotees
        visiting a shrine at a hallowed spot, and feeling overwhelmed with bliss. Tears streaming down their
        cheeks, with the devotees not knowing why or how. This is the power of deity, and the faith reposed
 Of     in the saguna version of the supreme or whatever name you give it. The experience lies beyond the
                             region of the mind so reason and logic flounder in the face of it.



 A




 Deity.                                                                                   Terence Gomez

                                                                                          F.Y.B.Com (C)


 48 | SYNERGY 17-18 |                                        GURU NANAK COLLEGE OF ARTS, SCIENCE & COMMERCE                                                GURU NANAK COLLEGE OF ARTS, SCIENCE & COMMERCE                                        | SYNERGY 17-18 | 49
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