Page 52 - Jurnal Kurikulum BPK 2020
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forty-nine  (40-49)  years  old  and  eighty-two  percent  (82%)  of  these  respondents  have  a
               bachelor’s degree. Teachers who participated in this study had mostly taught between ten to
               twenty-one years and above. However, most had only taught KDL for ten (10) years or less.
               From the fifty respondents, only two (2) were KDL option teachers while the rest had teaching
               options that range from humanities to STEM subjects. Nevertheless, twenty-three (23) or 46%
               of these respondents were language option teachers who taught Bahasa Melayu or English
               Language. Almost all respondents for this study were teaching KDL along with one or more
               other subjects. Twenty-seven (27) KDL teachers of this district came from various Dusunic
               tribes from around the state of Sabah and the remaining twenty-three (23) were Kadazans from
               the Penampang District. KDL teachers in  this  district  belonged to  at  least  fifteen Dusunic
               dialects and the highest was the Kadazan dialect that scored 50% respondents. 78% of KDL
               teachers in this district were multi-dialectical and some were willing to learn the local dialect
               and had positive attitude towards knowing other Dusunic dialects from other districts. More
               importantly, only a mere two respondents stated that they knew the Bunduliwan dialect, the
               dialect chosen as the base of KDL and only one teacher stated knowing KDL as KDL is not a
               local dialect spoken in this district.
                       About 90% of the respondents stated that they enjoy teaching KDL subject and only
               about  five  or  10%  of  the  respondents  did  not  enjoy  teaching  the  KDL  subject.  The  most
               common  reasons  given  by  the  respondents  for  enjoying  this  subject  were  they  had  the
               opportunity to maintain their heritage, they were proud teaching the language and they viewed
               teaching  the  language  as  an  opportunity  to  deepen  their  knowledge  of  KDL  and  cultural
               heritage of the Kadazan and Dusun communities. Contrariwise, reasons for not finding joy in
               teaching KDL were difficulty in delivering due to lack of language fluency, teachers found the
               language difficult and because they were forced to teach the subject.
                       KDL teachers agreed that learning KDL is beneficial to their pupils. There were three
               (3) benefits that were most favoured by KDL teachers. First, they believed learning KDL can
               deepen  pupils’  understanding  of  Kadazan  and  Dusun  culture  and  heritage.  Secondly,  the
               believed that KDL can develop their pupils’ awareness of their ethnic identity, cultural values,
               and ethics. Thirdly, teachers felt that KDL learning can improve pupils’ communications with
               their family members. On the other hand, they believed that learning KDL does not really
               increase their pupils’ educational or employment opportunities.
                       KDL teachers in this district found the KDL Primary School’s Standard Document and
               Assessment useful in planning for classroom activities and the Performance Standards could
               be  referred  to  easily  in  assessing  pupils’  performance.  KDL  Standard  Document  and
               Assessment  was  also  considered  teacher  friendly  while  the  Primary  School’s  Content
               Standards  were  relevant  to  their  pupils.  Learning  Standards  in  the  KDL  Primary  School’s
               Standard Document and Assessment were also viewed by KDL teachers to be within the level
               of mastery of primary school pupils though they were uncertain if the terms used in the KDL
               Standard Document were easy to understand.
                       KDL teachers of Penampang district were convinced that the KDL curriculum content
               was filled with  positive values and cultural  knowledge. Most respondents  also  viewed the
               content as an enabler for cultural heritage maintenance, fostering unity amongst the Kadazan
               and Dusun people, instil patriotism and promotes the sustainability of traditional ingenuity.
                       Teachers from the district of Penampang, Sabah agreed that the Bunduliwan Dialect
               could promote the use of KDL to the Kadazan and Dusun Communities. They also agreed that
               the use of Bunduliwan in the teaching and learning of KDL could help maintain other Dusunic
               dialects. Nevertheless, teachers were not sure that the Bunduliwan dialect which was used in
               the teaching and learning of KDL was meaningful or relevant to their pupils. They were also
               not sure if it was easy to teach the Bunduliwan Dialect or easy to be learnt by their pupils.


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