Page 85 - Social Studies 5
P. 85

Seema  :   Sorry,  I am hearing this for the first time.

              Suman  :   Oh! Listen carefully. Badaghar is like a senior citizen or leader
                             of Tharu community around Mid and Far western regions of
                             Nepal. The Badaghar works for the welfare of the village or
                             community  such  as  repairing  canals,  mutual  help  on  socio
                             cultural performances and during agricultural works. As Badghar
                             is an unpaid leader, the community members may also help
                             him by farming for a day free of cost as a token of respect.

              Seema  :   Oh! But, I think the social system Parma is little bit different.
                             It is a social practice of exchanging labour or services in a turn
                             by turn basis. This practice is useful while carrying out major
                             social, cultural and agricultural activities such as harvesting
                             crops, building shelters, roofing houses, etc. People in the
                             community  lend  labour  to  each  other  as  Parma.  This  is
                             mostly prevalent in rural and agricultural societies.
              Suman  :   Correct!  You  also  have  good  knowledge  about  our  social
                             systems. I think you can tell me about Paincho too.

              Seema  :   Thanks. Let me tell about it.  Paincho is a typical practice
                             of rural Nepalese society in which people borrow for rice,
                             maize, flour, money, etc. to fulfill their instant need. They
                             deal mostly with their friends, close neighbours or relatives
                             without any cost or interest. But, they return the borrowed
                             item in due time almost in the same form what they have
                             taken before. It is still in practice in rural areas. But, I am still
                             confused about Dhikuti.

              Suman  :   All right, listen. Dhikuti is like a storage room for food grains.
                             People store rice, maize, wheat, etc. in it. Later, it is even said as
                             Dhukuti and become popular as ‘cash box’ in which people keep
                             money or ornaments safe and utilize them when they need. It
                             is an ancient practice similar to a cooperative organization. It
                             is also called Dhikur in Thakali community. The personality he
                             who runs Dhikuti is called ‘Bhupas’. Now this system has been
                             declared as illegal by law because many Bhupas disappeared
                             with member’s money. Neverthless, there is lacking honesty
                             and discipline among its member too.

                Megha's Integrated Social Studies - 5                                       81
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