Page 87 - Nursing: The Philosophy and Science of Caring
P. 87

fr oM  carative fa c to r 2  t o   C a r i t as Pr oC e s s  2
           evil spirits, as well as diverse efforts to bring forth or call out help from
           the nonphysical spirit world to the physical plane, to reestablish har-
           mony and balance and healing.
              Mesmer, in the late eighteenth century, was the first to publicly
           draw attention to the importance of mental treatments as having a
           direct bearing on illness. He was considered the father of hypnosis
           and  came  to  treat  illness,  after  trying  several  different  approaches,
           through what was and is still known as “mesmerism,” or suggestion—
           later explored as the phenomenon still known clinically as hypnosis.
           Hypnosis continues to be used and researched today for addressing
           a variety of medical and psychological conditions—for example, the
           relief of minor headache pain, the elimination of major symptoms
           of illness, and use as an anesthetic during surgical procedures. The
           effects of hypnosis and placebos, both forms of suggestion, are linked
           to authentic presence and enabling faith and hope.
              More recently, numerous studies have shown the role and power
           of (caring) relationships in affecting the outcome of illness and diag-
           nosis. Caring relationships (Carative Factor 4) explore the importance
           of relationship but within the context of faith-hope. The presence of a
           caring professional may be a source of enabling, sustaining, and hon-
           oring the other’s belief system and source of hope.
              Many believe that when all else fails, something “still needs to be
           done.” In many instances that something is having faith in a person, a
           health regime, or a belief system to carry them through.
              Some have posited that the present era is the “beginning of the
           end of physical (Era I) medicine” (where the focus is on the body as
           machine and on physical-material, external medical interventions), as
           we have known it to be over the past century. We must increasingly
           acknowledge worldwide that allopathic medicine, as practiced in the
           Westernized, scientific world, is only one of a number of ways peo-
           ple seek treatment and cures. Millions of people continue to believe
           that the movement of the stars and constellations, if properly inter-
           preted (astrological predictions), can reveal their fate. Intelligent peo-
           ple have sought nonscientific approaches when faced with unknowns
           and life crises, especially when the condition seems hopeless and noth-
           ing more can be done “medically.” However, people can always call


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