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208           THE HISTORY OF THE QUR'ANIC TEXT


                                 which necessarily filters their view on all matters Islamic. It encourages
                                  them to forcibly transmute Islamic Studies into a foreign mould by using
                                  terminology that isprimarily employed for the Bible: Blachere for example
                                  usesthe term 'vulgate' when referring to 'Uthman's Mushaf in his Introduction
                                  au Coran, andJeffery describesthe Qur'an as a Masoretic text, a term generally
                                  connected with the Hebrew OT. Stripping away all Qur'anic terminology,
                                  Wansbrough speaks instead of Haggadic exege~ Halokhic exegesis, and Deutungs-
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                                  bediiiftigkeit. Everyone also refers to the canonisation of the Qur'an, and the
                                  codices of Ibn Mas'ud, The vast majority of Muslims live in total ignorance
                                  of this jargon. While the hypotheses ofJeffery, Goldziher and others have
                                  been dealt with and dismissed,we have yet to fullygauge the motives behind
                                  such efforts. A sketch of earlyJudeo-Christian history, coupled with the
                                  histories of the Old and New Testaments, will hopefully facilitate a more
                                  thorough comprehension of these scholars' mindset and lead to a detailed
                                  consideration of Western objectives regarding the Qjir'an,







































                                   42 J.Wansbrough, OJiranic Studies: Sources andmethods qf scriptural interpretation, Oxford
                                  Univ. Press, 1977, Table of Contents.
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