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                       head  a  committee  of  four  Qur’aanic  scholars  who  would  take  on  the  task  of
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                       making the official copies.
                           When   the  copies  were  completed,  the  original  was  returned  to  Hafsah.  A
                       total  of  seven  copies  were  made  and  one  was  sent  to  Makkah,  another  to  Syria,
                       one to Basrah, one to Koofah, one to Yemen, one to Bahrayn, and one was kept in
                       the  capital,  Madeenah. 83  Apparently,  different  copies  were  written  by  different
                       members   of  the  committee. 84  Caliph  ‘Uthmaan  sent  an  official  reciter  of  the
                       Qur’aan  with  each  copy  in  order  to  clear  up  any  problems  which  might  later
                       arise. 85  He  also  ordered  that  all  other  copies  of  the  Qur’aan  be  destroyed,  as
                       people  had  made   notes  on  their  personal  copies  and  some  copies  were
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                       incomplete.  All new copies were then made from the official copy, called Mus-
                       haf ‘Uthmaan. In  that  way  the  Qur’aan  was  saved  from  any  kind  of  change  or
                       loss.  This  process  was  completed  in  the  year  646  CE,  two  years  after ‘Uthmaan
                       became the new Caliph.


                       Where are the original Mus-hafs Now?

                           The Madeenan Mus-haf was kept in the Prophet’s Mosque. A reference to it
                       appears  in  contemporary  accounts  of  a  fire  in  the  Mosque  in  654  AH  which
                       caused  extensive  damage.  The  mus-haf  was,  however,  saved.  Some  reports
                       suggest that it was transferred to Istanbul by the Turks during World War I, but it
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                       is now lost.
                           The Syrian mus-haf was kept in the Jaami‘ Masjid in Damascus. Ibn Katheer
                       (d. 774 AH) mentioned seeing it, as did Ibn Batootah (d. 779 AH) and Ibn Jazaree
                       (d.  833  CE/1430  AH).  It  was  kept  locked  up,  but  was  brought  out  for  public
                       viewing after Jumu‘ah  prayers. A fire in 1892 CE/1310 AH destroyed the masjid,
                       and the mus-haf perished with it. A handwritten copy of it made shortly before its
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                       destruction was also transferred to Istanbul during WWI.




                       82
                         See Sahih Al-Bukhari, vol. 6, pp. 478-9, no. 510 and Saheeh Sunan at-Tirmithee, vol. 3, pp. 59-
                       60, no. 2480.
                       83
                         Al-Itqaan, vol. 1, p. 172.
                       84
                         Ma‘ al-Masaahif, p. 99.
                       85
                         Ibid. pp. 97-8.
                       86
                         Sahih Al-Bukhari, vol. 6, pp. 478-9, no. 510.
                       87
                         Ma‘ al-Masaahif, p. 113.
                       88
                         Ma‘ al-Masaahif, p. 113


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