Page 122 - Tafsir of surat at tawba repentance
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                                        THE QUR’AANIC TEXT



                       Order of the Verses and Chapters
                       A          of  the  Qur’aan  is  called  an “aayah,” 1 which  literally  means  a  sign  or
                            verse
                            token by which a person or thing is known,  and a chapter is referred to as a
                                                                             2
                            “soorah,” which literally means enclosure or wall.  The order of the aayahs
                       in each soorah was set by the Prophet (r) himself, as is indicated in a number of
                       hadeeths (recorded sayings or actions of the Prophet [r]). For example, ‘Uthmaan
                       ibn Abee al-‘Aas said, “Once while I was sitting with Allaah’s Messenger (r), he
                       rolled his eyes upwards in a stare, then after a while he lowered them and said,



                         (.  ِﺓﺭﻭﺴﻟﺍ ِﻩِﺫﻫ ﻥِﻤ ِﻊِﻀﻭﻤﹾﻟﺍ ﺍﹶﺫﻬِﺒ ﹶﺔﻴﺂﹾﻟﺍ ِﻩِﺫﻫ ﻊﻀَﺃ ﻥَﺃ ﻲِﻨﺭﻤَﺄﹶﻓ ﻡﹶﻼﺴﻟﺍ ِﻪﻴﹶﻠﻋ ُلﻴِﺭﺒِﺠ ﻲِﻨﺎﹶﺘَﺃ  )
                       ‘Jibreel  came to  me  and  ordered  me  to  place  this  aayah  in  this  place  in this
                       soorah:




                                    (  4†n1öà)ø9$#   “ÏŒ   Ǜ!$tGƒÎ)ur   Ç`»|¡ômM}$#ur   ÉAô‰yèø9$$Î/   ããBù'tƒ   ©!$#   ¨bÎ)  )



                          ‘Verily  Allaah  commands     justice,  kindness,  and  charity  to  close
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                          relatives.”


                       1
                        Arabic-English Lexicon, vol. 1, p. 135.
                       2
                        Ibid., vol. 1, p. 1465.
                       3
                        Soorah an-Nahl (16):90. The report was collected by Ahmad (no. 17240). It has Layth ibn Abee
                       Sulaym  ibn  Zunaym  in  the isnaad.  Ibn  Hajar  said  about  him, “He  was sadooq (truthful)  but  he
                       became very befuddled (in his old age) and his hadeeth could not be sorted out, so they abandoned
                       him.”  However,  Muslim  relies  on  him  when  his  reports  corroborate  others.  (See  Taqreeb  at-
                       Tahtheeb, p. 464, no. 5685.) Ahmad reports in another hadeeth that ‘Uthmaan told Ibn ‘Abbaas,





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