Page 75 - Tafsir of surat at tawba repentance
P. 75

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                       Case One:
                           One  critic  writes:  “Calling  together  or  ripping  apart?  In  the  process  of
                       creation,  heaven  and  earth  were  first  apart  and  are  called  to  come  together
                       [41:11], while 21:30 states they were originally one piece and then ripped apart.”

                           First  let  us  look  at  the  text  of  each  verse.  Verse  30  of Soorah al-Ambiyaa’
                       states:




                           $Z)ø?u‘    $tFtR%Ÿ2    uÚö‘F{$#ur    ÏNºuq»yJ¡¡9$#    ¨br&    (#ÿrãxÿx.    tûïÏ%©!$#      ttƒ  óOs9urr&  )



                                                                                         (  $yJßg»oYø)tFxÿsù


                          “Have not those who disbelieved known that the heavens and the earth
                          were joined together, then I split them apart?


                       On the other hand, verses 11 and 12 of Soorah Fussilat say:




                           $u‹ÏKø$#   ÇÚö‘F|Ï9ur    $olm;   tA$s)sù    ×b%s{ߊ    }‘Édur    Ïä!$uK¡¡9$#    ’n<Î)   #“uqtGó™$#   §NèO  )



                              ’Îû  ;N#uq»yJy™   yìö7y™   £`ßg9ŸÒs)sù     ÇÊÊÈ   tûüÏèͬ!$sÛ   $oY÷s?r&   !$tGs9$s%   $\döx.      ÷rr&  %·æöqsÛ



                                                                (  $ydtøBr&   >ä!$yJy™   Èe@ä.      ’Îû  4‘ym÷rr&ur   Èû÷ütBöqtƒ


                                64
                          “And  He turned to the heaven, when it was smoke and said to it and
                          the  earth:  ‘Come,  both  of  you  willingly  or  unwillingly!’—to  which
                          both  responded, ‘We   come  in  obedience.’  And  He  decreed  that  they


                       64
                         The Arabic word is thumma. It is a conjunction which generally indicates an order of events but
                       at  other  times  is  used  for  a  more  abstract  ordering.  Muhammad  Asad  understood  it  not  to  be
                       ordinal  here,  so  he  translated  it  as  ‘and.’  See  Diyaa’  as-Saalik  ilaa  Awdah  al-Masaalik  for  an
                       explanation of the meanings and usage of thumma. See the Qur’aan, 2:198-9 and 6:154 for other
                       examples of its nonordinal usage.





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