Page 444 - Pali English Dictionary.

Paṭiccasamuppāda Paṭiñña

doctrine of evolution, the respective stages of which are condi- 94 (°dukkha); PvA 43, 103. -appaṭicchanna unconcealed,
tioned by a preceding cause & constitute themselves the cause open, unrestrained Vin ii.38; J i.207.
of resulting effect, as working out the next state of the evolv- -kammanta of secret doing, one who acts underhand or
ing (shall we say) "individual" or "being," in short the bearer conceals his actions A ii.239; Sn 127.
of evolution. The respective links in this chain which to study 13
Paṭicchavi in appaṭicchavi at Pv ii.1 read with v. l. as sam-
& learn is the first condition for a "Buddhist" to an understand-
patitacchavi.
ing of life, and the cause of life, and which to know forward 16
Paṭicchāda [fr. paṭi+chad] 1. covering, clothes, clothing Pv ii.1
and backward (anuloma — paṭilomaṁ manas' âkāsi Vin i.1) is
(=vattha PvA 76). — 2. deceiving, hiding; concealment, de-
indispensable for the student, are as follows. The root of all,
ception Sn 232.
primary cause of all existence, is avijjā ignorance; this pro-
duces sankhārā: karma, dimly conscious elements, capacity Paṭicchādaka=prec. DhsA 51.
of impression or predisposition (will, action, Cpd.; synergies Paṭicchādana (nt.) [fr. paṭicchādeti] covering, hiding, conceal-
Mrs. Rh. D.), which in their turn give rise to viññāṇa thinking ment M i.10; A iii.352; Vbh 357=SnA 180.
substance (consciousness, Cpd.; cognition Mrs. Rh. D.), then
Paṭicchādaniya (nt.) [fr. paṭicchādeti] the flavour of meat,
follow in succession the foll. stages: nāmarūpa individuality
flavouring, meat broth or gravy Vin i.206, 217; Miln 291.
(mind & body, animated organism Cpd.; name & form Mrs.
Rh. D.), saḷāyatana the senses (6 organs of sense Cpd.; the Paṭicchādita [pp. of paṭicchādeti, cp. paṭicchanna] covered, con-
sixfold sphere Mrs. Rh. D.), phassa contact, vedanā feeling, cealed, hidden J vi.23 (=paṭisanthata) PvA 48.
taṇhā thirst for life (craving), upādāna clinging to existence
Paṭicchādī (f.) [fr. paṭicchādeti] 1. covering, protection Vin
or attachment (dominant idea Cpd.; grasping Mrs. Rh. D.),
ii.122. — 2. antidote, remedy, medicine (or a cloth to pro-
bhava (action or character Cpd.; renewed existence Mrs. Rh.
tect the itch) Vin i.296; iv.171.
D.), jāti birth (rebirth conception Cpd.), jarāmaraṇa (+soka
Paṭicchādeti [paṭi+chādeti, Caus. of chad] 1. to cover over, con-
— parideva — dukkhadomanass' ûpayāsā) old age & death
ceal, hide S i.70, 161; DA i.264; VvA 65 (dhanaṁ); KhA 191;
(+tribulation, grief, sorrow, distress & despair). The BSk.
PvA 76, 88, 142 (kesehi), 194 (=parigūhati). — 2. to clothe
form is pratītya — samutpāda, e. g. at Divy 300, 547.
oneself Vin i.46. — 3. to dress (surgically), to treat (a wound)
The Paṭicca — samuppāda is also called the Nidāna ("ba-
M i.220. — 4. to conceal or evade (a question) DA i.264. —
sis," or "ground," i. e. cause) doctrine, or the Paccay' ākāra
pp. paṭicchādita & paṭicchanna (q. v.).
("related — condition"), and is referred to in the Suttas as
Ariya-ñāya ("the noble method or system"). The term paccay' Paṭicchita [pp. of paṭicchati] accepted, taken up Sn 803 (pl. °tāse,
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ākāra is late and occurs only in Abhidhamma — literature. cp. Nd 113 & SnA 531).
— The oldest account is found in the Mahāpadāna Suttanta of Paṭijaggaka (adj.) [fr. paṭijaggati] fostering, nursing, taking care
the Dīgha Nikāya (D ii.30 sq.; cp. Dial. ii.24 sq.), where 10 of J v.111.
items form the constituents of the chain, and are given in back-
Paṭijaggati [paṭi+jaggati, cp. BSk. pratijāgarti Divy 124, 306] lit.
ward order, reasoning from the appearance of dukkha in this
to watch over, i. e. to nourish, tend, feed, look after, take care
world of old age and death towards the original cause of it in
of, nurse Dh 157; J i.235, 375; ii.132, 200, 436; Vism 119;
viññāṇa. The same chain occurs again at S ii.104 sq. — A
DhA i.8, 45, 99, 392; iv.154; PvA 10, 43. — pp. paṭijaggita
later development shows 12 links, viz. avijjā and sankhārā
(q. v.). — Caus. °jaggāpeti.
added to precede viññāṇa (as above). Thus at S ii.5 sq. — A
detailed exposition of the P. — s. in Abhidhamma literature Paṭijaggana (nt.) [fr. paṭijaggati] rearing, fostering, tending; at-
is the exegesis given by Bdhgh at Vism xvii. (pp. 517 — 586, tention, care J i.148; Miln 366; DhA i.27; ii.96.
under the title of Paññā — bhūmi — niddesa), and at VbhA
Paṭijagganaka (adj.) [fr. paṭijaggana] to be reared or brought up
130 — 213 under the title of Paccayākāra — vibhanga. —
J vi.73 (putta).
Some passages selected for ref.: Vin i.1 sq.; M i.190, 257; S
Paṭijaggāpeti [Caus. II. of paṭijaggati] to make look after or tend
i.136; ii.1 sq., 26 sq., 42 sq., 70, 92 sq., 113 sq.; Ai.177; v.184;
Vism 74.
Sn. 653; Ud 1 sq.; Ps i.50 sq.; 144; Nett 22, 24, 32, 64 sq.; DA
i.125, 126. Paṭijaggita [pp. of paṭijaggati] reared, cared for, looked after,
-kusala skilled in the (knowledge of the) chain of causa- brought up J v.274, 331.
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tion M iii.63; Nd 171; f. abstr. °kusalatā D iii.212. Paṭijaggiya (adj.) [grd. of paṭijaggati] to be nursed DhA i.319.
Paṭicchaka (adj.) [fr. paṭicchati) receiving J vi.287. Paṭijānāti [paṭi+jānāti] to acknowledge, agree to, approve,
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Paṭicchati [paṭi+icchati of iṣ ; cp. BSk. pratīcchati Divy 238 and promise, consent D i.3, 192; S i.68, 172; ii.170; iii.28; v 204,
sampaṭicchati] to accept, receive, take A iii.243 (udakaṁ); Vin 423; Sn 76, 135, 555, 601, 1148; J i.169; DhA i.21; PvA 223
iv.18; Th 2, 421; J i.233; ii.432; iii.171; iv.137; v.197; DhA (pot. paṭiññeyya), 226 (id.), 241; ger. paṭiññāya Vin ii.83 (a°).
iii.271. — pp. paṭicchita (q. v.). Caus. II. paṭicchāpeti to — pp. paṭiññāta (q. v.).
entrust, dedicate, give J i.64, 143, 159, 383, 506; ii.133; PvA Patijīvan (—°) in phrase jīva — paṭijīvaṁ at J ii.15 is to be taken
81. as a sort of redupl. cpd. of jīva, the imper. of jīvati "live," as
Paṭicchanna [pp. of paṭicchādeti] covered, concealed, hidden Vin greeting. We might translate "the greeting with Ǥ jīva ʼ and
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ii.40; A i.282; Sn 126, 194; Pv i.10 (kesehi=paṭicchādita PvA reciprocating it."
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48); ii.10 (kesehi); DA i.276, 228; SnA 155; KhA 53; VbhA
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