Page 26 - Lamplight Magazine (1)
P. 26

AGAINST






















                            To sound the alarm over this hy st e ria p e r vading our culture is t o invit e c e nsure, t o be
                      c onde mned by the  ec cle sia of Wokenes s for alleg ed s ymp a thy with th e ideolo gie s inciting
                      p rejudi c e . To be  cle ar : I have  no s ymp a thy with the  ideas  mo tiva ting the  vie w s t o which  the
                      w oke  are opp ose d. My p oin t of de p ar ture  is the  insis t e nc e  of the  Woke  in  s anctifying the
                      canon of i de n tity-p olitics within p ro gres sive disc our se as  w e ll as in  c ultur al p roduction. T he
                      sup e r ior p os ition  is  t o main tain  th e p rimac y of ae sth e tic  mo tive s i n art in  de fi anc e of the
                      e ncroachme n t of p olitical c onc e r ns. We  ough t t o main tain the  t e nsion of the  iron ical i n art and
                      re sis t ac quiesc ing t o the  p ur itans of Woke ne ss for whom the  star k dic ho t omy of the  lici t an d
                      the illici t must be  up he ld ove r any ins tin ct t o p lac e  value in subve r sion a nd sardonic ism. To
                      omit t o take this  c our se  of ac tion is t o r isk c ompromising c ultur al p roduction t o such an  e xt en t
                      tha t w e fi nd ye t more  case s of bad ar t such  as   B l ack Pan ther ,  C ap t a in Ma rvel  and  Na nne tte
                      be c oming ye t more  nume rous, and w or s e still, tha t the  Woke se ns ibility be c ome s e mbe dde d as
                      an ass ump tion in art.
                            T his e ssay has c onc e r ne d  its elf with the  damaging in flue nc e of the Woke  min d-se t on art
                      and culture , no ting ho w it in troduc es  a mo tive  e xt e rnal t o the  aes the tic value  in art. M uch
                      more  c ould be said about the malign in flue nc e of Wokene s s on p olitics,  th ough  thi s is more
                      evide n t in the  US than  B r itain . W h a t is c ommon t o all the  domains whe re Woke nes s is fe lt i s a
                      fi xa tion on  be ing see n  t o be in s t ep  with  the p arty line , as it w e re. T hose who str ive t o stay
                      Woke  realise  tha t any devia tion  from the c ode  of w oke ne ss ris ks th e  e xc ommunic a tion outline d
                      above . A nd  this is wha t w e  ough t t o c on t es t mos t about Woke ne ss – its p o w e r t o c o w and t o
                      de t e r mine  the limits of ac c ep tability. We  mus t do so be cause  Woke ne ss make s  an i llegitima t e
                      de mand on  us: th a t w e  ough t t o  p erc e ive  and e xplain  the  w or ld as w e ll as act in s uch a w ay
                      tha t p r ivileg e s a sanctimonious  no tion of i den tity t o the  e xclusion  of all o the r c ons ide r a tions ;
                      it is t o e stablish ide n tity as  the de t erminin g vec t or of human dynamics. We  must  re sist tha t
                      be cause  it is a gross ove r-simp lifi ca tion . S o,  le t us  fle e  the  Woke an d take re fug e unde r our
                      duve ts.














    WOKENESS





                                                              25
   21   22   23   24   25   26   27   28