Page 388 - Art and Crafts of Bangladesh
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SECOND GENERATION ARTISTS  385


                     forms with meaning, she had to understand the truth beyond the
                     surface. The mazars too, perhaps, appealed to her as the embodiment
                     of the spiritualism of the people of East Bengal. Sufism has given
                     Bengal its unique blend of Islam with ancient traditions. Her interest
                     in the spiritual also finds form in the series of sculptures entitled
                     Peace based on the form of the seated Buddha. These pieces were
                     created after her travels to Yangon, Myanmar.
                     This phase of her work from 1956 to 1960 shows us Novera at her
                     most productive, as known to us. In 1957, Novera Ahmed and
                     Hamidur Rahman had a joint exhibition in the then Central Public
                     Library. In 1960, Novera’a exhibition in Dhaka was the first
                     exhibition of sculptures in East Bengal. Apparently, ‘By presenting
                     her work at this exhibition - a colossal collection of some 75 pieces
                     out of over a hundred sculptures - Novera has, in fact, come out of
                     her self-imposed isolation which, but for her few public
                     commissions in Dacca, has continued for nearly four years.’ 38
                     This phase of Novera’s work may be drawn up into two different
                     categories – perhaps they may not all be executed at the same time
                     but for the lack of date we must of necessity lump them together. The
                     more formal sculptures meant to be situated in public, open-air
                     spaces, generally adopted group compositions such as the family, the
                     family with its domestic animal, namely the necessary adjutant to the Bengali peasant  fig. 9.22 The Long Wait,
                     family, the cow. These themes were impersonal, recognizable and ‘safe’ as anybody  photograph Amirul
                     could identify them and find them meaningful. This belongs to one category. This group  Rajib, courtesy
                     also shows the influence of Henry Moore, Barbara Hepworth and the other Vitalists in  Drishwakarma
                     the simplification of forms and the introduction of hollows in forms for the interplay of
                     light and shade, space and form. Her sculpture entitled Cow with Two Figures designed
                     and executed in 1958 for the lawn of an industrialist in Tejgaon is an example of this
                     phase. In fact, this sculpture is the first modern outdoor sculpture of the city of Dhaka.
                     This sculpture was preserved by the Bangladesh National Museum in its lawn when the
                     original building was destroyed.
                     Another type of Novera’s sculptures done during this same time is the less formal type.
                     These were designed for indoors, thus formally they are less concerned with the high
                     contrast of outdoor lighting. These are normally less complex in outline, more rounded,
                     less linear and more expressive and personal. The Long Wait, mother with two children
                     clutched to her bosom, and others are examples of this type (fig. 9.22, pl. 2.12). Here
                     the forms are very simple, drawn from folk art and less consciously built on western
                     types. Meant to be seen up close, details and expressions are given importance here.
                     Surfaces are not finished to smoothness as in the outdoor pieces, the obvious reason for
                     this was that they would be less threatened by erosion or the growth of moss and fungi.
                     In these pieces, we often see women in situations which seem far from happy or as
                     struggling against adversities.
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