Page 84 - Soul's Divine Journey
P. 84

Soul’S DIvIne journeY


            mind, emotions, and a physical body. these encasements
            greatly dimmed the soul’s effervescent and luminous na-
            ture, forcing it to repeatedly wander from the cradle to the
            grave remaining unaware of its innate divinity, much like
            a glowing lantern smothered and doused by heavy layers of
            thick blankets.
                 And so, upon the cycle of the great wheel of life and
            death did the soul begin to spin, and it was catapulted
            through countless incarnations of differing species too nu-
            merous to count, evolving through the vast spectrum of life
            forms within the wondrous realms of creation. When the
            soul finally attained the human form, it began its steady
            ascension from the primitive consciousness to the human
            consciousness, and likewise, from the human conscious-
            ness to the spiritual consciousness. the human experience
            incorporates all three of these levels of the evolving con-
            sciousness, which in the physical body are represented by
            the lower three chakras, the higher three chakras, and the
            third eye aperture, respectively.
                 the Masters of light and Sound stress the impor-
            tance of beginning the process of concentrating soul’s
            scattered energies at this third eye aperture, as opposed to
            the recommendations of some of the occult and yogic
            practices that focus on the lower bodily chakras. the
            Masters also shun the forces of the kundalini and prana
            energies, for these are motor currents within the body and
            are meant only for its sustenance. the Masters teach their
            aspiring students how to collect their sensory currents,
            which are the powers and energy of soul that are externally
            reflected in the body consciousness as the attention. Wher-
            ever we place our attention determines our present reality,
            for the experience of pain, misery, happiness, or content-
            ment can only spring to life when our attention spotlights
            its specific reality.
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