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214                  NOTES                    3.4.
                Greg, Variants, pp. 165-7) = causes to squint.  Cf.  4.6.
                135.  <Q  (uncorr.)  'squeues'  (corr.)  'squemes'.  F
                (+Camb.)  'squints'—prob.  sophistication.
                  118.  white  see G.  creature  Collective=creatures.
                  120-4.  S'Withold...thee!  Ace.  to  Warb.   'A
                popular charm against the Ephialtes', i.e. demons of the
               nightmare.  He  adds  that  Bedlam  beggars  sold  such
                charms  at  'wakes  and  fairs  and  market-towns'  (3.  6.
                73-4)-
                  120.  S'Withold(R.C.B.)  Q 'swithald'  F ' Swithold'.
                Various  edd.  read S.  Withold',  'St.  Withold',  and
                                 '
                'Saint Withold',  but the popular  corruption  should  be
                preserved. Tyrwhitt thought St Vitalis is meant.  Here
                the  protector  from  nightmare;  he  is  invoked  in  T.R.
                Sc. xi, 6 (' Sweet S. Withold of thy lenitie defend us from
                extremitie'),  as  a  protector  from  calamity  in  general.
                thrice Magical number.  W</(Camb.)=woldQ,F'old'.
                  121.  Nightmare  Formerly  supposed  an  incubus;
                'mare' meaning orig. a kind of demon which caused bad
                dreams  by  sitting  upon  a  sleeper's  chest,  but  often  (as
                perh. here) taken to be a demon female horse.
                  nine fold  (Q,  F)  Poss.='nine  imps  or  familiars*
                (Cap.)  see G.  But  Q  is  full  of literal misprints at  this
                point, so that it may be a common error for 'nine  foles',
               i.e. nine foals (conj. Farmer)—viz. familiars of a spectral
               horsey species.
                  122.  Bid  her alight  S'Withold commands her to get
                down  off the unhappy sleeper's chest.
                  123.  troth  plight  (Q+Camb.)  F  'troth-plight,'
               i.e. makes her promise 'to do no more mischief  < Warb.,
               who  cites  from  the  chapter  on  the  Incubus  or  Mare
                (Bk. iv, ch. xi) in Scot's Discoverie of Witchcraft  (1584),
               the  following  'magical  cure'  for  Nightmare,  a  close
               parallel to Edg.'s:
                       S. George, S. George, our ladies knight
                       He walkt by daie, so did  he by night:
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