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             The Layout of a Zen Buddhist Temple

        Japanese Zen temple layout is typically based on Chinese Sung-dynasty tem ples.
        Essentially rectilinear and symmetrical (in contrast to native Japanese asym metry), Zen
        temples have the main buildings in a straight line one behind another, on a roughly
        north–south axis. The main buildings comprise the Sanmon (main gate), Butsuden
        (Buddha Hall), Hatto lecture hall, sometimes a meditation or study hall, and the abbot’s
        and monks’ quarters. In practice, sub temples often crowd around the main buildings
        and may obscure the basic layout. The temple compound is entered by a bridge over
        a pond or stream, symbolically crossing from the earthly world to that of Buddha.
        Buildings are beautiful but natural looking, often of unpainted wood; they are intended
        to be condu cive to emptying the mind of worldly illusions, facilitating enlightenment.
        The example below is based on Engaku-ji.

        The Shariden, in Shozoku-in   Obai-in subtemple
        subtemple, enshrines the Buddha’s
        tooth. The building is a National
        Treasure due to its Zen architecture.




                                                The Butsunichian subtemple
                                                is the mausoleum of Tokimune
                                                 and contains a statue of him.
                       Pond
                                               The Daiho-jo was formerly the
                                               abbot’s quarters and is now used
                                               for religious rituals. Next to it are a
                                               kitchen and library.
                                               Juniper trees are sometimes planted
        The Butsuden   Gravel                  near the main buildings and are often
        (Buddha Hall) contains   garden        grown from seeds supposedly
        an image of the                        brought from China by the founder.
        Buddha. The hall at
        Engaku-ji was rebuilt                  Karamon (Chinese gate)
        in 1964.
                                               Former Hatto
        The Senbutsu-jo is
        a thatched buil ding                   (lecture hall)
        where priests used to
        be ordained, but now
        occasionally serves
        as a meditation hall.

                 Former
                 bath                                  The temple bell
                                                        at Engaku-ji, the
                                                      largest in Kamakura,
                                                     dates from 1301 and
                                                      is now rung only on
                                                        New Year’s Eve.
                                                 Archery hall
                                                 Somon (gate)
        The Sanmon is the main gate.          The bridge to Engaku-ji crosses the
        Made of wood and held                 White Heron pond. The path also
        together without nails, it            crosses the rail track, doubling the
        was built in 1783.                    symbolism of leaving the real world.





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