Page 141 - Jurnal Kurikulum BPK 2020
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and Malaysia Teacher Standard (SGM).  KSSR and KSSM aims to develop individual who
               possesses higher order thinking skills, creativity, innovativeness, critical thinking, able to work
               together with others, resilient, patriotic, caring (BPK, 2014 b,c,d). The preferred pedagogies
               are built upon the principles of inquiry learning, problem solving, collaborative learning, STEM
               approach (BPK, 2016 a,b,c,d). Examination oriented learning will be discarded but  school
               based assessment which is holistic in nature will be emphasised (KPM 2013). This is also the
               first time in the history of Malaysia where the curriculum requirement inclusive of performance
               standards  are  all  written  in  one  document,  signifying  the  importance  given  to  classroom
               assessment as a mean to improve students’ learning (2018 a, b).

                                       SOURCES OF CURRICULUM DESIGN

                       Curriculum designing is a complex process of conceptualising and organising various
               elements of curriculum into a coherent system (Cheung & Ng, 2000). This process is influenced
               by multiple factors including social, political, cultural, historical, futuristic and the academic
               inclinations  of the  curriculum developers and the multiplicity of interaction between these
               factors (Ornstein & Hunkins, 1993; Saylor & Alexander, 1974; Saylor et al., 1981; Taba, 1962;
               Tanner & Tanner, 1995). Various philosophical, political and psychological ideologies are at
               play  here.  In  a  centralised  curriculum  system,  the  burden  of  the  consolidation  of  these
               ideologies falls on the shoulder of the central agency such as the Curriculum Development
               Centre.  Collective  decisions  regarding  the  curriculum  elements  of  objectives,  evaluation,
               learning  experiences  and  content  area  need  to  be  made  based  on  the  aspiration  of  the
               community, state or nation. These are generally known as the sources of curriculum design
               which are knowledge, society and learner (Tyler, 1949; Doll, 1964; Taba, 1962; Saylor &
               Alexander, 974; Tanner & Tanner, 1995). Doll (1964) however brought in extra sources of
               science, eternal and divine which Malaysia has adopted.

                              Changes in the Sources of Curriculum Design and its Impact

                       A  curriculum  design  delineates  the  organisational  framework  of  the  structure  of
               learning opportunities provided to the students (Klein, 1991; Saylor et al., 1981). In order for
               us to understand the change in the Malaysian curriculum design in the last 3 1/2 decades, it is
               important for us to understand the context of the change and the rationale of choice.

               Divine and Eternal Sources

                       Socrates  and  Plato  believed  that  virtues  are  most  important  in  human’s  seeking  of
               happiness and prosperity. Virtue is considered as eternal because it is generally believed to be
               constant  by  the  human  society.  Virtue  can  be  taught  because  it  is  knowledge,  specifically
               knowledge of good and bad (Plato, 1972). Plato (1972) in The Laws stated that purpose of
               education is to bring each individual to moral goodness; this can be done through training in
               good habits in a good society. Plato proclaimed that norms of society should be set by wise and
               virtuous  men  of  the  society,  in  a  religious  society,  the  divine  and  eternal  source  first  and
               foremost comes from the religion itself. Malaysia is a multi-religious society; however a bigger
               majority  of  the  people  are  Muslims  thus  Islamic  education  is  compulsory  for  all  Muslim
               students. While the Muslim students are taking Islamic Education as a subject, the other non-
               Muslim students will do Moral Education subject. The core moral values suggested in Moral
               Education are also values upheld through the Islamic Education. This arrangement continues
               on from pre KBSR and KBSM era till today. Other than providing Islamic Education and Moral




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