Page 248 - Nursing: The Philosophy and Science of Caring

t he sev en ch akra s
passes the ability to be still in the midst of threats and chaos, to discern
power struggles of illusion versus insight within a greater picture of
the divine order of the universe and our connection to it.
The primary fears embodied in this area include an unwillingness
to look within, fear of inner exploration, and fear of one’s shadow
side and its attributes. The challenges include being stuck in predeter-
mined mind-sets and beliefs, fear of releasing illusions of the external
world, and an unwillingness to explore one’s shadow side with equa-
nimity and forgiveness. The primary strengths include cultivation of
deeper self-awareness, insights, wisdom, creativity; higher conscious-
ness for intuitive reasoning; and emotional intelligence: in summary,
becoming a more evolved human (Myss 1996).
The color associated with the sixth chakra is amethyst violet.
The Carative Factors/Caritas Processes associated with the sixth
“third eye” chakra include numbers 1: humanistic-altruistic value sys-
tem/practice of loving-kindness and equanimity; and 10: allowing for
existential-phenomenological-spiritual dimensions in one’s own life,
evolution; opening and attending to “mystery,” deeper truths behind
illusions—“allowing for a miracle.”*
7. Seventh chakra: “crown chakra”—spiritual transcendent connec-
tor. This energy source is our connection to our spiritual nature, our
capacity to bring Spirit into our lives and world. It invites grace, mercy,
Love, and surrender to enter our lives, allowing for an intimate rela-
tionship with the Divine. This chakra opens us to our quiet, inner soul
source for alignment with the universal energy of Cosmic Love (Watson
2005), whereby our inner awareness, awakening, and practices of medi-
tation, prayer, and spiritual sacraments allow us to transcend our ego-
physical self. The location for this chakra is the top of the head.
This chakra is considered the entry point for the human life force,
which pours endlessly into the human energy system from the greater
universe, from the God/Godhead (Myss 1996:265). According to Myss
(1996), as depicted in the artwork of Hildegard of Bingen (see Figure
19, Chapter 15), “this life force from the universe nourishes the body,
the mind, and the spirit. It distributes itself throughout the physical

* From interpretation by Resurrection Health in Chicago.

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