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154    UNIT II  Nursing Philosophies

           Foucault  in  her  dissertation  in  philosophy,  but  was   Paul Ricoeur: The Bridge-Builder
           especially concerned with this philosopher in connec-  Paul Ricoeur (1913 to 2005) is a French philosopher.
           tion with her historical works from 1976 (Martinsen   His position is often designated as critical hermeneu-
           1978, 1989a, 2001, 2002b, 2003a). Foucault (1926 to   ticsor hermeneutic phenomenology. He seeks to build a
           1984) was a French philosopher and historian of ideas.   bridge between natural science and human science,
           He  was  concerned  with  the  notions  of  fracture  and   between phenomenology and structuralism and other
           difference,  rather  than  continuity  and  context.  He   opposing positions. He focuses on topics such as time
           claimed that some shared common structures, systems   and narrative, language and history, discernment and
           of  terms,  and  forms  of  thought  that  shape  societies   science. Ricoeur is concerned with human communi-
           reside within each historical epoch and within the dif-  cation, on what it is to understand one another. He
           ferent cultures. In this way, Foucault confronted sub-  points to everyday language and its many meanings,
           jective philosophy, which emphasizes the person as a   in  contrast  to  the  language  of  science.  Martinsen
           private  and  independent  individual.  For  example,   refers to parallels in the philosophy of language of
           Foucault  asked  which  fundamental  conditions  were   Løgstrup and Ricoeur. Martinsen states:
           present during the historical epoch in which institu-  The culture of medicine is dominated by an ab-
           tions for the insane were created. In later epochs, he   stract  conceptual  language  in  which  words  are
           defined the insane as mentally ill. Something new had   embedded  in  different  classifications,  and  in
           happened; what did it depend on? Why did it happen   which  they  are  not  always  in  accordance  with
           and what was to be achieved in society? What actions   actual  practical  and  concrete  situations. . . . In
           were undertaken; were there alliances of power and   everyday language of the caring tradition on the
           did they involve establishing order and discipline? To   other hand, words are followed by the manner in
           question in this way is to dig through several layers of   which they unfold in different contexts of mean-
           understanding, getting beyond the general conception   ing  within  concrete  caring—in  the  company  of
           in  order  to  understand  the  meaning  of  history  in  a   the  patient  and  the  professional  community.
           new and different way. Foucault elicits the basic social   When  spoken  in  everyday  language,  the  words
           distinctions that make it possible to characterize peo-  are  distinguished  by  their  power  of  expression.
           ple. They are dug out of tacit preconditions (Lubcke,   They strike a tone
           1983). In this way, Foucault’s method intensified the            (Martinsen, 1996, p. 103).
           phenomenological process. He asked us to think anew
           and  differently  from  the  existing  mode  of  thinking
           within the epoch and within the contexts in which we
           live.  The  gaze  became  not  only  descriptive,  but  also   Empirical Evidence
           critical.                                     In  Martinsen’s  philosophy  of  caring,  language  and
             Martinsen  stated  that,  in  caring  for  the  other,  we   reflection involved in professional judgment and nar-
           relate to the other in a different way and look for things   rative  are  ways  of  accounting  convincingly  for  case
           different from those that are looked for within natural   conditions,  situations,  and  phenomena  (Martinsen,
           science and objectify medicine using their “classifica-  1997a,  2002c,  2003c,  2004b,  2005).  She  states  that
           tion  gaze”  and  “examining  gaze”  (Martinsen,  1989b,    obvious perceptions must be accounted for convinc-
           pp. 142-168; Martinsen, 2000a). Such gazes require spe-  ingly. With reference to Husserl, she points to different
           cial  space;  caring  requires  different  types  of  space  in    forms  of  evidence:  the  undoubtable  (apodictic),  the
           order to develop different types of knowledge. The ques-  exhaustive,  and  the  partial.  Each  type  represents
           tions we must bring with us into caring in the health   different evidential requirements. Facts, themes, and
           service are these: Which disciplinary characteristics or   situations  provide  different  forms  of  evidence.  For
           structures are found in our practice today, in nursing   example,  we  cannot  accept  mathematical  evidence
           practice and its spatial arrangements? What will it mean   that  is  undoubtable  and  transfer  this  to  physical
           to think differently from those of our particular epoch?   objects and persons. In the field of caring, it is discern-
           Do we find critical nursing here, and, if so, what are the   ment and narrative that can clarify the empirical facts
           implications for today’s health service and research?  of a case in an evidentiary, enlightening, or convincing
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