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158    UNIT II  Nursing Philosophies

           material and constructed place, but it is also a place we   Metaphysics is not speculation about that of which
           share with other people. . . . The room with its interior   we cannot know anything. It is an interpretation of
           and objects makes visible the patient’s and the nurse’s   phenomena we all recognize through our senses and
           interpretation  of  it”  (Martinsen,  2001,  pp.  175-176).   can  experience.  These  phenomena  are  prescientific
           Our challenge is to give patients and each other dig-  and foundational.
           nity in these spaces. What is needed then is deliberate
           knowledge gathered in slowed down, deliberate spaces,
           “space  in  which  to  perceive—smell,  listen,  see  and   Logical Form
           care” (Martinsen, 2001, p. 176).              Martinsen’s logical form can be described as inductive
                                                         and analogous. The inductive aspect of her thought has
                                                         its source in that experiences in life and in health ser-
            Theoretical Assertions                       vice are the starting point for her theoretical works. She
           People are created dependent and relational. Care is   turns  toward  philosophy  and  history  in  the  hope  of
           fundamental to human life. As humans, we live not   gaining greater insight and understanding of the con-
           merely  in  fellowship  with  one  another,  but  we  also   crete work of nursing and the lived life. In her meeting
           enter into relationships with animals and with nature,   with the philosophy of life and the phenomenology of
           and  we  relate  to  a  creative  force  that  sustains  the   creation,  she  encounters  the  ontological  and  meta-
           whole. The person is fundamentally dependent upon   physical in a different way than that of traditional phi-
           community and the creation. To the created belong   losophy. Life utterances, the creation, time, and space
           the sovereign life utterances, “These are firstly given to   are ontological and metaphysical facts. Analogy would
           us, and secondly they are sovereign. That is to say it is   say that we think these facts and recognize them in our
           impossible  for  the  person  to  avoid  their  power. . . .   concrete experiences in our practical life. They come to
           These are phenomena which are present in the ser-  expression in meetings between persons, in narratives,
           vice of life. They create life, they release life’s possi-  and in the exercise of discernment. “In this way, meta-
           bilities” (Martinsen, 1996, p. 80).           physics pries at the empirical,” writes Martinsen with
             The body is created as a whole, that is to say that need   reference to Løgstrup (Martinsen, 1996). Further, she
           and spirit, or body and spirit, enter into a benevolent   states, “The narrative takes time, it is slow. It provides
           interaction,  in  which  sensing  cannot  be  avoided.   context through analogous forms of recognition, that is
           Martinsen (1996) writes the following:        to say, it is relevant to us when we can recognize our-
                                                         selves  in  the  life  phenomena  it  relates”  (Martinsen,
             Sensing  initiates  interaction  and  maintains  it.   2002b, p. 267).
             Care of the body becomes central. In this respect,   Kirkevold (1998) writes the following:
             nursing is secular vocational work which through
             professional  care  of  the  body  protects  and  pro-  Martinsen does not mean to present a logically
             vides space for the life possibilities of the patient.   constructed theory. On the contrary, she distances
             The vocation is seen as a demand life makes on   herself from that view of knowledge that insists
             us  to  care  for  our  neighbour,  in  this  case  the     theory have a logical structure of terms, principles
             patient,  through  our  work.  It  is  work  in  the     and  rules.  Martinsen’s  theory  is  an  interpretive
             service of life processes. Vocation, the body and   analysis of caring, upon which the author tries to
             work  are  seen  as  a  counterweight  to  the  new   shed  light  from  several  perspectives.  Her  treat-
             (bodiless) spirituality in nursing (p. 72).   ment of this phenomenon must be said to be both
                                                           extensive and thorough (p. 180).
             Love of one’s neighbor is coupled with a concrete,
           practical, professional, and moral discernment. Sen-
           suous  and  experience-based  knowledge  is  the  most   Acceptance by the Nursing Community
           fundamental and essential for the practice of nursing.   Practice
           Caring  is  learned  through  practical  experience  in
           concrete  situations  under  the  supervision  of  expert   Martinsen herself is reluctant to provide concrete direc-
           and experienced nurses (Martinsen, 1993b, 2003b).  tions for practical nursing. However, she recommends
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