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'UTHMAN'S MU~I:IAF                  103

                                                                    Al-lfqjjiij's alleged
                                       Sura: verse  'Uthmans MUJ~qf
                                                                       alteration
                                  1   2:259              ~I) u--"!t       ~I)~t
                                  2   5:48               i.>:-lr-) ~.,Jo  i.>:-lr-) ~.,Jo
                                  3   10:22            rS?",JJ\r         rS.fr"'i.",JJ\ r
                                                                               .
                                  4   12:45             .u,)~~Il;1       .u, b~Il;1
                                                                          .).
                                  5   23:87 and 89        .w.:>},;"",      .wI .:>}.;.,...
                                  6   26:116              CP.:'/I :.r-    0;-0)"0)1 :.r-
                                   7  26:167             0;-0)"0)1 cr:     CP.:'/\ o:
                                  8   43:32        ~~l.:....-'~    ~~l.:....-'~
                                  9   47:15             .:r-; .r:" .L. :.r-  cr:T.r:" .L. cr:
                                  10 57:7                 IY<;I)~          \#I)~
                                  11 81:24                    ~                ~

                              Long before 'Auf bin Abi:]amila cast his accusation against al-J::Iaiiaj,
                            scholars poured over all of 'Uthman's official copies and meticulously com-
                            pared them letter-by-letter; the variants mentioned by these early scholars
                            do not tallywith the variants mentioned by 'Auf The Mushafs commissioned
                            by 'Uthman did not incorporate dots," and even by al-J::Iaiiaj's era the use
                            of dots was by no means ubiquitous. There are several words in the above
                            table which, with the removal of dots, become identical.71 So then, how could
                            he have modified these words when the dots were absent and the skeletons
                            were precisely the same?" None of the alleged alterations bear any weight
                            on the meanings of these verses, and the accusation itself (in light of the
                            above) seems baseless." The following case, mentioned by Ibn Qutaiba,
                            may provide a clue to an alternative interpretation.

                                Based on '~im al-jahdarl's report, al-Hajjaj appointed him, Najiya b.
                                Rumh and 'Ali:1. Asma' to scrutinise Mushafs with the aim of tearing
                                up any that deviated from the Mushaf of 'Uthman, The owner of any
                                such Mushaf was to be compensated sixty dirharns.?"


                             70 Refer to Chapters 9 and to for a discussion on possibly why 'Uthman chose not
                            to incorporate dots.
                             71 Such as ~ and ~. The same may be said about examples 3 and 4.
                             72 As for example I in the table, earlier we mentioned that the spelling 'Uthman
                            decided upon for this phrase was: '-'-'; f.
                             73 It may be that he carried out the changes in his own personal copy,as was the
                            case with 'Ubaidullah b. Ziyad, who standardised the orthography (spelling) in his own
                            copy [seethis work p. 133]. Had al-Hajjaj made any changes to the actual 'Uthmani
                            Mushaf, neither the Muslim community nor those in power would have kept silent.
                            Moreover the Abbasids, successorsto the Umayyad dynasty,would have exploited any
                            such action for its full potential.
                             74 Ibn Qutaiba, Ta'wfl Mushkil al-OJlr'lin, p. 51.
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