Page 149 - Tafsir of surat at tawba repentance
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                          “They ask you about menstruation.  Say: ‘It is a harm, so    keep away
                          (sexually)  from  women   during  menses.  And  do  not  approach  them
                          (sexually)  until  they  have  become  purified.  But  if  they  have  cleaned
                          themselves, you may approach them (sexually) in the way that Allaah
                          has  ordered  you.  Verily,  Allaah  loves  those  who  repent  often  and
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                          cleanse themselves.’ ”

                       Then the Prophet of Allaah (r) said,



                                       (.  ِﺡﺎﹶﻜﱢﻨﻟﺍ ﺭﻴﹶﻏ ٍﺀﻲ ﹶ ﺸ ﱠلﹸﻜ ﺍﻭﻌﹶﻨﺼﺍﻭ ِﺕﻭﻴﺒﹾﻟﺍ ﻲِﻓ ﻥﻫﻭﻌِﻤﺎﺠ  )

                       “Sit  with  them  in  your  houses,  and  you  may  do  everything  with  them  except
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                       intercourse.”
                       The  general  meaning  of  the  verse  that  menstruating  women  should  not  be
                       approached sexually is confirmed by events surrounding its revelation.


                       2.  In  the  second  case,  where  specific  implications  of  the  verse  are  confirmed  by
                       the  reason  for  the  revelation,  the  verse  should  be  interpreted  according  to  its
                       specific  meaning.  For  example, ‘Urwah  reported  that  Aboo  Bakr  as-Siddeeq  set
                       free six or seven slaves, all of whom were being tortured because of their belief in
                       Allaah:  Bilaal,  ‘Aamir  ibn  Fuhayrah,  an-Nahdeeyah  and  her  daughter,  Umm
                       ‘Eesaa, and a slave girl of the Naw’il clan; and the following verses were revealed
                       about him:


                       53
                         Soorah al-Baqarah (2):222.
                       54
                         Collected by  Muslim (Sahih Muslim, vol. 1, pp. 175-6, no. 592), Aboo Daawood (Sunan Abu
                       Dawud, vol. 1, p. 64, no. 258), at-Tirmithee, and Ibn Maajah.




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