Page 193 - Tafsir of surat at tawba repentance
P. 193

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                           The  benefits  gained  from  the  use  of  the  mathal  in  the  Qur’aan  are
                       numerous. 25  Intangible  concepts  are  presented  in  a  tangible  format  in  order  for
                       them  to  be  more  easily  grasped  and  retained.  Concepts  which  may  be  quite
                       difficult to grasp on a theoretical basis become quickly and easily comprehensible
                       when put in the terms of everyday human experiences or processes in nature. For
                       example, the idea that one who gives money for show gains no reward is tangibly
                       brought across by the following simile:




                           ¼çmŸ2uŽtIsù    ×@Î/#ur    ¼çmt/$|¹r'sù    Ò>#tè?    Ïmø‹n=tã    Ab#uqøÿ|¹    È@sVyJx.    ¼ã&é#sVyJsù  )



                                                    (  (#qç7|¡Ÿ2   $£JÏiB   &äóÓx«   4’n?tã   šcrâ‘ωø)tƒ      (   žw  #V$ù#|¹




                          “They  are  like  a  rock  covered  with  some  earth  which  is  struck  by  a
                          rainstorm,  leaving  it  bare.  They  are  unable  to  do  anything  with  (the
                                                     26
                          wealth) they have earned.”

                           Sometimes  the  mathal  is  used  to  encourage  people  to  do  certain  righteous
                       acts  by  comparing  them  to  something  which  is  appealing  to  human  nature.  An
                       example of this function may be found in the verse:




                           ôMtFu;/Rr&    >p¬6ym    È@sVyJx.    «!$#   È@‹Î6y™      ’Îû  óOßgs9ºuqøBr&   tbqà)ÏÿZム   tûïÏ%©!$#   ã@sW¨B )



                                   (  âä!$t±o„   `yJÏ9   ß#Ï軟Òム  ª!$#ur    3    7p¬6ym   èps($ÏiB   7's#ç7/Yߙ   Èe@ä.      ’Îû  Ÿ@Î/$uZy™   yìö7y™









                       25
                         See Mabaahith fee ‘Uloom al-Qur’aan, pp. 297-9.
                       26
                         Soorah al-Baqarah (2):264.




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