Page 190 - Tafsir of surat at tawba repentance
P. 190

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                          “He sends down water from the skies which flows in valleys according
                          to  their  capacities,  and  the  flood  carries  swelling  froth  on  its  surface;
                          there is a similar froth in the (ore) which they heat in the fire in order
                          to  make  ornaments    or  implements.  In  this  way,  Allaah  makes  a
                          comparison   between   truth  and  falsehood.  For  the  froth  is  thrown
                          away and disappears, while that which is beneficial to man remains on
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                          earth. In this way, Allaah makes parables.”


                       Once  again,  revelation,  which  is  sent  down  to  bring  hearts  to  life,  is  likened  to
                       water  coming  down  to  bring  the  earth  to  life  with  plants.  Human  hearts  are  the
                       metaphorical  valleys  of  varying  sizes  in  which  the  flood  of  revelation  flows
                       accordingly.  As  the  physical  flood  carries  the  froth  and  scum  of  the  earth  in  its
                       currents,  so  guidance  and  knowledge  flow  upon  the  hearts  to  wash  away  base
                       desires. Hearts are then likened to different types of ore, such as gold, silver, iron,
                       copper,  etc.,  which  are  purified  by  the  heat  of  the  fire.  Impurities  rise  to  the
                       surface in the form of froth and scum which are discarded, leaving the pure metal
                       behind. Likewise, when the hearts of believers are exposed to the heat and light of
                       revelation, evil desires are cast off and the hearts are purified.
                           In  both  of  the  examples  given  above,  the  comparison  between  both  fire  and
                       revelation  and  water  and  revelation  is  obvious.  The  comparative  preposition
                       “like” and the words “comparison, parable, simile” are all  mentioned,  leaving  no
                       doubt as to the intent of the passages.


                       2.  The Mathal Kaamin (Hidden)

                           In  this  form,  the  terms  of  comparison  are  not  used. 15  However,  this  type  of
                       mathal conveys Islaamic  ideals readily acceptable to natural  human  instincts due
                       to the deep and impressive meanings which they imply. For example, the concept
                       of  the  middle  road  between  the  two  extremes  is  beautifully  expressed  in  many
                       verses of the Qur’aan.  In the case of spending, Allaah praises those






                       14
                         Soorah ar-Ra‘d (13):17.
                       15
                         Al-Itqaan, vol.4, p. 41.




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