Page 40 - Tafsir of surat at tawba repentance
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                       discussed, and differences of opinion are evaluated. 120  An abridged version of this
                       tafseer, from which the inauthentic narrations has been removed, was published in
                       four volumes in the 1980s. 121

                       7.Tafseer ath-Tha‘labee, al-Jawaahir al-Hisaan fee Tafseer al-Qur’aan

                           Abdur-Rahmaan    ibn  Makhloof ath-Tha‘labee al-Jazaa’iree  (d. 1472 CE/877
                       AH)  was  a  North  African  Maalikee  scholar  well  known  for  his  piety  and
                       knowledge. His tafseer was an abridgement of Ibn ‘Ateeyah’s tafseer, to which he
                       added  information  from  other  famous  classical  tafseers,  especially  that  of  at-
                       Tabaree.  The  hadeeths  mentioned  were  from  all  the  well-known  works,  and
                       Israa’eeleeyaat  were  all  evaluated.  Ath-Tha‘labee  lists  some  of  the  variant
                       recitations  and  discusses  some  grammatical  issues,  but  for  the  most  part,  his
                       tafseer is a condensation and compilation of previous works with very little added
                       from himself. 122
                       8. Tafseer Jalaalud-Deen  as-Suyootee,  ad-Durr  al-Manthoor  fee at-Tafseer bi
                       al-Ma’thoor

                           Jalaalud-Deen  ‘Abdur-Rahmaan    ibn  Muhammad     as-Suyootee  (1445-1505
                       CE/849-910   AH)  was  a  great  Shaafi‘ee  fiqh  scholar,  as  well  as  the  foremost
                       hadeeth  scholar  of  his  time.  At  first,  he  wrote  a  four  volume  tafseer  called
                       Turjumaan al-Qur’aan, in which he placed over ten thousand hadeeths along with
                       their  chains  of  narration.  When  he  found  his  students  uninterested  in  learning
                       chains  of  narration,  he  condensed  the tafseer  by  deleting  the  chains  and  merely
                       mentioned  the  books  from  which  the  hadeeths  were  taken.  This  tafseer  was
                       renamed ad-Durr al-Manthoor. In spite of his knowledge of the hadeeth sciences,
                       he seems to have been only concerned with gathering the largest possible quantity
                       of hadeeths, without discriminating between the true and the false. 123


                       9.Tafseer ash-Shawkaanee, Fat-h al-Qadeer

                           Muhammad ibn ‘Alee ash-Shawkaanee (d. 1839 CE 1255 AH) was a resident
                       of San‘aa, Yemen who started his quest for knowledge as a student of the Zaydee


                       120
                          See at-Tafseer wal-Mufassiroon, vol. 1, pp. 252-7.
                       121
                          Abridged by Ar-Rafaa‘ee.
                       122
                          See at-Tafseer wal-Mufassiroon, vol. 1, pp. 257-61.
                       123
                          See at-Tafseer wal-Mufassiroon, vol. 1, pp. 261-4.



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