Page 61 - Tafsir of surat at tawba repentance
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                       The  Book  has  also  been  referred  to  by  other  names;  for  example,  the Furqaan
                       (The Distinction):



                           šúüÏJn=»yèù=Ï9    tbqä3u‹Ï9    ¾Ínωö6tã    4’n?tã    tb$s%öàÿø9$#    tA¨“tR    “Ï%©!$#    x8u‘$t6s?  )



                                                                                      (     ÇÊÈ   #·ƒÉ‹tR



                          “Blessed is He who revealed the Furqaan  to His slave in order that he
                                                              30
                          may be a warner to all the worlds.”


                       and the Thikr, (The Reminder):



                                          (  ÇÒÈ   tbqÝàÏÿ»ptm:   ¼çms9   $¯RÎ)ur   tø.Ïe%!$#   $uZø9¨“tR   ß`øtwU   $¯RÎ) )


                                                                                     31
                          “Verily, I revealed the Thikr and verily I will preserve it.”

                       The Qur’aan could be defined as Allaah’s words which were revealed in Arabic in
                       a  rhythmical  form  to  Prophet  Muhammad  (r).  Its  recitation  is  used  in  acts  of
                       worship and its smallest chapter (soorah) is of a miraculous nature.

                           The  Prophet’s  divinely  inspired  statements  which  were  recorded  by  his
                       followers  are  generally  referred  to  as  hadeeths.  For  example,  the  Prophet’s
                       companion (sahaabee), ‘Umar ibn al-Khattaab, reported that he once said,

                                                    (      ِﺔﻴﱢﻨﻟﺎِﺒ ُلﺎﻤﻋَﺄﹾﻟﺍ  ﺎﻤﱠﻨِﺇ  )

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                                      “Verily, deeds are (judged) by their intentions.”





                       30
                         Soorah al-Furqaan (25):1
                       31
                         Soorah al-Hijr (15):9.
                       32
                         Collected by al-Bukhaaree (Sahih Al-Bukhari, vol. 1, p. 1, no. 1) and Muslim (Sahih Muslim,
                       vol. 3, p. 1056, no. 4692).




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