Page 763 - Pali English Dictionary.

Samādāna Samāpajjati

rd
sq. — 3. resolution, vow Vin ii.268; J i.233; Miln 352. a 3 (preliminary) grade is added as khaṇika° (momentary)
at Vism 144. — Three kinds of s. are distinguished, suññata
Samādinna [pp. of samādiyati] taken up, undertaken A ii.193.
or empty, appaṇihita or aimless, and animitta or signless A
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Samādiyati [saṁ+ādiyati ] to take with oneself, to take upon one-
i.299; S iv.360; cp. iv.296; Vin iii.93; Miln 337; cp. 333
self, to undertake D i.146; imper. samādiya Bu ii.118=J i.20;
sq.; DhsA 179 sq., 222 sq., 290 sq.; see Yogāvacara's Manual
aor. samādiyi S i.232; J i.219; ger. samādiyitvā S i.232;
p. xxvii; samādhi (tayo samādhī) is savitakka savicāra, avi-
& samādāya having taken up, i. e. with D i.71; Pug 58;
takka vicāramatta or avitakka avicāra D iii.219; Kvu 570; cp.
DA i.207; Mhvs 1, 47; having taken upon himself, conform-
413; Miln 337; DhsA 179 sq.; it is fourfold chanda —, viriya
ing to D i.163; ii.74; Dh 266; Sn 792, 898, 962; samādāya
—, citta —, and vīmaṁsā — samādhi D ii.213; S v.268. —
sikkhati sikkhāpadesu, he adopts and trains himself in the pre- Another fourfold division is that into hāna — bhāgiya, ṭhiti°,
1
cepts D i.63; S v.187; It 118; Sn 962 (cp. Nd 478). — pp.
visesa°, nibbedha° D iii.277 (as "dhammā duppaṭivijjhā").
samādinna.
-indriya the faculty of concentration A ii.149; Dhs 15.
Samādisati [saṁ+ādisati] to indicate, to command D i.211; Mhvs -khandha the section on s. see above 1. -ja produced by
38, 59. concentration D i.74; iii.13; Vism 158. -parikkhāra requi-
Samādhāna (nt.) [saṁ+ā+dhā] putting together, fixing; con- site to the attainment of samādhi: either 4 (the sammappad-
n
centration Vism 84 (=sammā ādhānaṁ ṭhapanaṁ) in def of hānas) M i.301; or 7: D ii.216; iii.252; A iv.40. -bala the
samādhi as "samādhān' aṭṭhena." power of concentration A i.94; ii.252; D iii.213, 253; Dhs 28.
-bhāvanā cultivation, attainment of samādhi M i.301; A ii.44
Samādhi [fr. saṁ+ā+dhā] 1. concentration; a concentrated, self
sq. (four different kinds mentioned); iii.25 sq.; D iii.222; Vism
— collected, intent state of mind and meditation, which, con-
371. -saṁvattanika conducive to concentration A ii.57; S
comitant with right living, is a necessary condition to the at-
iv.272 sq.; D iii.245; Dhs 1344. -sambojjhanga the s. con-
tainment of higher wisdom and emancipation. In the Subha
stituent of enlightment D iii.106, 226, 252; Vism 134=VbhA
— suttanta of the Dīgha (D i.209 sq.) samādhi — khandha
283 (with the eleven means of cultivating it).
("section on concentration") is the title otherwise given to the
Samādhika (adj.) [sama+adhika] excessive, abundant D ii.151; J
cittasampadā, which, in the ascending order of merit accru-
ii.383; iv.31.
ing from the life of a samaṇa (see Sāmaññaphala — suttanta,
and cp. Dial. i.57 sq.) stands between the sīla-sampadā Samādhiyati is Passive of samādahati.
and the paññā-sampadā. In the Ambaṭṭha — sutta the cor- 1 3
Samāna (adj.) [Vedic samāna, fr. sama ] similar, equal, even,
responding terms are sīla, caraṇa, vijjā (D. i.100). Thus 1
same Sn 18, 309; J ii.108. Cp. sāmañña .
samādhi would comprise (a) the guarding of the senses (in- 2
Samāna [ppr. fr. as to be] 1. being, existing D i.18, 60; J i.218;
driyesu gutta — dvāratā), (b) self — possession (sati — sam-
PvA 129 (=santo), 167 (id.). — 2. a kind of god D ii.260.
pajañña), (c) contentment (santuṭṭhi), (d) emancipation from
-āsanika entitled to a seat of the same height Vin ii.
the 5 hindrances (nīvaraṇāni), (e) the 4 jhānas. In the same way
169. -gatika identical Tikp 35. -bhāva equanimity Sn 702.
we find samādhi grouped as one of the sampadās at A iii.12
-vassika having spent the rainy season together Vin i.168 sq.
(sīla°, samādhi°, paññā°, vimutti°), and as samādhi-khandha
-saṁvāsa living together with equals Dh 302 (a°), cp. DhA
(with sīla° & paññā°) at D iii.229 (+vimutti°); A i.125; ii.20;
1
2
iii.15; v.326; Nd 21; Nd p. 277 (s. v. sīla). It is defined as iii.462. -saṁvāsaka belonging to the same communion Vin
i.321. -sīmā the same boundary, parish Vin i.321; °ma be-
cittassa ekaggatā M i.301; Dhs 15; DhsA 118; cp. Cpd. 89 n.
longing to the same parish Vin ii.300.
4; identified with avikkhepa Dhs 57, and with samatha Dhs
54. — sammā° is one the constituents of the eightfold ariya Samānatta (adj.) [samāna+attan] equanimous, of even mind A
— magga, e. g. D iii.277; VbhA 120 sq. — See further D iv.364.
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ii.123 (ariya); Vin i.97, 104; S i.28; Nd 365; Miln 337; Vism
Samānattatā (f.) [abstr. fr. last] equanimity, impartiality A
84 sq. (with definition), 289 (+vipassanā), 380 (°vipphārā id-
ii.32=248; iv.219, 364; D iii.152, 190 sq., 232.
dhi); VbhA 91; DhA i.427; and on term in general Heiler, Bud-
Samāniyā [instr. fem. of samāna, used adverbially, Vedic
dhistische Versenkung 104 sq. — 2. Description & character-
samānyā] (all) equally, in common Sn 24.
ization of samādhi: Its four nimittas or signs are the four
satipaṭṭhānas M i.301; six conditions and six hindrances A Samānīta [pp. of samāneti] brought home, settled Miln 349.
iii.427; other hindrances M iii.158. The second jhāna is born
Samāneti [saṁ+āneti] 1. to bring together J i.68. — 2. to bring,
from samādhi D ii.186; it is a condition for attaining kusalā
produce J i.433. — 3. to put together, cp. J i.120, 148. — 4.
dhammā A i.115; Miln 38; conducive to insight A iii.19, 24
to collect, enumerate J i.429. — 5. to calculate (the time) J
sq., 200; S iv.80; to seeing heavenly sights etc. D i.173; to
i.120, 148; aor. samānayi DA i.275 — pp. samānīta.
removing mountains etc. A iii.311; removes the delusions of
Samāpajjati [saṁ+āpajjati] 1. to come into, enter upon, at-
self A i.132 sq.; leads to Arahantship A ii.45; the ānantarika s.
tain D i.215 (samādhiṁ samāpajji); Vin iii.241 (Pot. °paj-
Sn 226; cetosamādhi (rapture of mind) D i.13; A ii.54; iii.51;
jeyya); samāpattiṁ J i.77; arahattamaggaṁ A ii.42 sq.; Vin
S iv.297; citta° id. Nett 16. dhammasamādhi almost iden-
i.32; saññāvedayitanirodhaṁ to attain the trance of cessation
tical with samatha S iv.350 sq. — Two grades of samādhi
S iv.293; kayavikkayaṁ to engage in buying and selling Vin
distinguished, viz. upacāra — s. (preparatory concentration)
iii.241; sākacchaṁ to engage in conversation D ii.109; tejod-
and appanā — s. (attainment concentration) DA i.217; Vism
hātuṁ to convert one's body into fire Vin i.25; ii.76. — 2. to
126; Cpd. 54, 56 sq.; only the latter results in jhāna; to these
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