Page 38 - HISTORY ANGKOR
P. 38

Power of the Khmer
                The Khmer flourished from the ninth to
                the 15th centuries, its rulers presiding over a
                sprawling, prosperous, and sophisticated em-
                pire that stretched across much of mainland

                Southeast Asia, from modern-day Myanmar
                (Burma) to Vietnam. It was linked by a net-
                work of river routes and elevated roads. Agri-
                cultural production thrived during this period,
                perhaps thanks to the higher temperatures and
                nourishing rains during the so-called Medieval
                Warm Period.
                  The Angkor Wat temple complex was built
                alongside the ancient Khmer capital Angkor,

                the focus of elaborate building projects since the
                dawn of the empire (including the ninth-century
                Phnom Bakheng temple that overlooks Angkor
                Wat to this day). In the 12th century, as work ad-
                vanced on Angkor Wat under Suryavarman II, a
                religious shift from Hinduism toward Buddhism

                was intensifying across the Khmer lands.
                  Buddhism had coexisted peacefully with
                Hinduism for many years. It was first brought to
                Cambodia around the fifth century, carried by
                traders and missionaries from India, a culture
                that exerted a significant influence on Cambo-
                dian history: India had already brought Hindu-
                ism to the region, and the Khmer language is
                related to Sanskrit.

                  Some 30 years after Suryavarman II’s death,
                King Jayavarman VII came to the throne in 1181.
                He revived Khmer fortunes after the kingdom
                was invaded by the neighboring Cham, and he
                solidified the status of Buddhism by making
                it the state religion. Jayavarman VII’s face is
                believed to have been the model for the many

                visages that decorate the Bayon temple in nearby
                Angkor Thom. Built alongside Angkor Wat, this
                new fortified Khmer capital marked a new high
                in Khmer power. The city’s population swelled
                to a then-record 750,000.
                  Angkor Wat continued to be a Hindu temple
                until the 1300s, when it was formally rededicated
                as a Buddhist site. In keeping with Buddhist tol-

                erance for Hinduism, the iconography of its great
                reliefs was not demolished or replaced, although
                Buddhist statues were added.
                  Around this time, the Khmer Empire started
                to decline, the result of a complex mixture of fac-
                tors. In the 143os the Khmer rulers abandoned
                the great complexes of Angkor and relocated to

                the newly established Phnom Penh to the south.


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